Monday, May 23, 2011

Not To Us, O LORD, But To Your Name Give The Glory!

Monday of the Fifth Week of Easter
Reading I
Acts 14:5-18
There was an attempt in Iconium
by both the Gentiles and the Jews,
together with their leaders,
to attack and stone Paul and Barnabas.
They realized it,
and fled to the Lycaonian cities
of Lystra and Derbe
and to the surrounding countryside,
where they continued to proclaim the Good News.

At Lystra there was a crippled man, lame from birth,
who had never walked.
He listened to Paul speaking, who looked intently at him,
saw that he had the faith to be healed,
and called out in a loud voice,
 “Stand up straight on your feet.”
He jumped up and began to walk about.
When the crowds saw what Paul had done,
they cried out in Lycaonian,
“The gods have come down to us in human form.”
They called Barnabas “Zeus” and Paul “Hermes,”
because he was the chief speaker.

And the priest of Zeus,
whose temple was at the entrance to the city,
brought oxen and garlands to the gates,
for he together with the people intended to offer sacrifice.
The Apostles Barnabas and Paul tore their garments
when they heard this and rushed out into the crowd, shouting,
“Men, why are you doing this?
We are of the same nature as you, human beings.
We proclaim to you good news
that you should turn from these idols to the living God,
who made heaven and earth and sea and all that is in them.
In past generations he allowed all Gentiles to go their own ways;
yet, in bestowing his goodness,
he did not leave himself without witness,
for he gave you rains from heaven and fruitful seasons,
and filled you with nourishment and gladness for your hearts.”
Even with these words, they scarcely restrained the crowds
from offering sacrifice to them.
+++    +++    +++    +++   
Responsorial
Psalm 115
R. Not to us, O Lord, but to your name give the glory.
Not to us, O LORD, not to us
but to your name give glory
because of your mercy, because of your truth.
Why should the pagans say,
“Where is their God?”
R. Not to us, O Lord, but to your name give the glory.
Our God is in heaven;
whatever he wills, he does.
Their idols are silver and gold,
the handiwork of men.
R. Not to us, O Lord, but to your name give the glory.
May you be blessed by the LORD,
who made heaven and earth.
Heaven is the heaven of the LORD,
but the earth he has given to the children of men.
R. Not to us, O Lord, but to your name give the glory.
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Gospel
John 14:21-26
Jesus said to his disciples:
“Whoever has my commandments and observes them
is the one who loves me.
Whoever loves me will be loved by my Father,
and I will love him and reveal myself to him.”
Judas, not the Iscariot, said to him,
“Master, then what happened
that you will reveal yourself to us
and not to the world?”
Jesus answered and said to him,
“Whoever loves me will keep my word,
and my Father will love him,
and we will come to him and make our dwelling with him.
Whoever does not love me does not keep my words;
yet the word you hear is not mine
but that of the Father who sent me.

“I have told you this while I am with you.
The Advocate, the Holy Spirit
whom the Father will send in my name,
he will teach you everything
and remind you of all that I told you.”
=========================
St. Rita of Cascia
(1381-1457) 

Like Elizabeth Ann Seton, Rita of Cascia was a wife, mother, widow and member of a religious community. Her holiness was reflected in each phase of her life.

Born at Roccaporena in central Italy, Rita wanted to become a nun but was pressured at a young age into marrying a harsh and cruel man. During her 18-year marriage, she bore and raised two sons. After her husband was killed in a brawl and her sons had died, Rita tried to join the Augustinian nuns in Cascia. Unsuccessful at first because she was a widow, Rita eventually succeeded.

Over the years, her austerity, prayerfulness and charity became legendary. When she developed wounds on her forehead, people quickly associated them with the wounds from Christ's crown of thorns. She meditated frequently on Christ's passion. Her care for the sick nuns was especially loving. She also counseled lay people who came to her monastery.

Beatified in 1626, Rita was not canonized until 1900. She has acquired the reputation, together with St. Jude, as a saint of impossible cases. Many people visit her tomb each year.

Saint of the Day
American Catholic.org

2 comments:

Sarah in the tent said...

'They called Barnabas “Zeus” and Paul “Hermes”'

I wonder if the priests of Zeus were trying to drive a wedge between Paul and Barnabas by proclaiming the lesser apostle as top deity!

Fr. John L. Sullivan said...

Sarah, what happened here is better understood if we start reading at verse

8
At Lystra there was a crippled man, lame from birth, who had never walked.
9
He listened to Paul speaking, who looked intently at him, saw that he had the faith to be healed,
10
and called out in a loud voice, "Stand up straight on your feet." He jumped up and began to walk about.
11
When the crowds saw what Paul had done, they cried out in Lycaonian, "The gods have come down to us in human form."
12
They called Barnabas "Zeus" 2 and Paul "Hermes," because he was the chief speaker.
13
And the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates, for he together with the people intended to offer sacrifice.

The people recognized the divine power of healing, but they thought Paul was Hermes and Barnabas was Zeus since in their belief system, Zeus was the supreme deity, and Hermes was his herald.