Sunday, May 15, 2011

The LORD Is My Shepherd; There Is Nothing I Shall Want.

Fourth Sunday of Easter
Reading I
Acts 2:14a, 36-41
Then Peter stood up with the Eleven,
raised his voice, and proclaimed:
“Let the whole house of Israel know for certain
that God has made both Lord and Christ,
this Jesus whom you crucified.”

Now when they heard this, they were cut to the heart,
and they asked Peter and the other apostles,
“What are we to do, my brothers?”
Peter said to them,
“Repent and be baptized, every one of you,
in the name of Jesus Christ for the forgiveness of your sins;
and you will receive the gift of the Holy Spirit.
For the promise is made to you and to your children
and to all those far off,
whomever the Lord our God will call.”
He testified with many other arguments,
and was exhorting them,
“Save yourselves from this corrupt generation.”
Those who accepted his message were baptized,
and about three thousand persons were added that day.
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Responsorial
Psalm 23
R. The Lord is my shepherd;
there is nothing I shall want.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
beside restful waters he leads me;
he refreshes my soul.
R. The Lord is my shepherd;
there is nothing I shall want.
He guides me in right paths
for his name’s sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side.
With your rod and your staff
that give me courage.
R. The Lord is my shepherd;
there is nothing I shall want.
You spread the table before me
in the sight of my foes;
you anoint my head with oil;
my cup overflows.
R. The Lord is my shepherd;
there is nothing I shall want.
Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the LORD
for years to come.
R. The Lord is my shepherd;
there is nothing I shall want.
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Reading II
1 Peter 2:20b-25
Beloved:
If you are patient when you suffer
for doing what is good,
this is a grace before God.
For to this you have been called,
because Christ also suffered for you,
leaving you an example
that you should follow in his footsteps.
He committed no sin,
and no deceit was found in his mouth.

When he was insulted, he returned no insult;
when he suffered, he did not threaten;
instead, he handed himself over
to the one who judges justly.
He himself bore our sins in his body upon the cross,
so that, free from sin,
we might live for righteousness.
By his wounds you have been healed.
For you had gone astray like sheep,
but you have now returned
to the shepherd and guardian of your souls.
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Gospel
John 10:1-10
Jesus said:
“Amen, amen, I say to you,
whoever does not enter a sheepfold
through the gate.but climbs over elsewhere
is a thief and a robber.
But whoever enters through the gate
is the shepherd of the sheep.
The gatekeeper opens it for him,
and the sheep hear his voice,
as the shepherd calls his own sheep
by name and leads them out.
When he has driven out all his own,
he walks ahead of them,
and the sheep follow him,
because they recognize his voice.
But they will not follow a stranger;
they will run away from him,
because they do not recognize
the voice of strangers.”
Although Jesus used this figure of speech,
the Pharisees did not realize
what he was trying to tell them.

So Jesus said again,
“Amen, amen, I say to you,
I am the gate for the sheep.
All who came before me
are thieves and robbers,
but the sheep did not listen to them.
I am the gate.
Whoever enters through me will be saved,
and will come in and go out and find pasture.
A thief comes only to steal and slaughter and destroy;
I came so that they might have life
and have it more abundantly.”
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St. Isidore the Farmer
(1070-1130)

Isidore has become the patron of farmers and rural communities. In particular he is the patron of Madrid, Spain, and of the United States National Rural Life Conference.

When he was barely old enough to wield a hoe, Isidore entered the service of John de Vergas, a wealthy landowner from Madrid, and worked faithfully on his estate outside the city for the rest of his life. He married a young woman as simple and upright as himself who also became a saint—Maria de la Cabeza. They had one son, who died as a child.

Isidore had deep religious instincts. He rose early in the morning to go to church and spent many a holiday devoutly visiting the churches of Madrid and surrounding areas. All day long, as he walked behind the plow, he communed with God. His devotion, one might say, became a problem, for his fellow workers sometimes complained that he often showed up late because of lingering in church too long.

He was known for his love of the poor, and there are accounts of Isidore’s supplying them miraculously with food. He had a great concern for the proper treatment of animals.

He died May 15, 1130, and was declared a saint in 1622 with Ignatius of Loyola, Francis Xavier, Teresa of Avila and Philip Neri. Together, the group is known in Spain as “the five saints.”

Comment:
Many implications can be found in a simple laborer achieving sainthood: Physical labor has dignity; sainthood does not stem from status; contemplation does not depend on learning; the simple life is conducive to holiness and happiness. Legends about angel helpers and mysterious oxen indicate that his work was not neglected and his duties did not go unfulfilled. Perhaps the truth which emerges is this: If you have your spiritual self in order, your earthly commitments will fall into order also. “[S]eek first the kingdom [of God] and his righteousness,” said the carpenter from Nazareth, “and all these things will be given you besides” (Matthew 6:33).

Quote:
“God blessed them, saying: ‘Be fertile and multiply; fill the earth and subdue it.... See, I give you every seed-bearing plant all over the earth and every tree that has seed-bearing fruit on it to be your food; and to all the animals of the land, all the birds of the air, and all the living creatures that crawl on the ground, I give all the green plants for food’” (Genesis 1:28a, 29–30a).

Patron Saint of:
Farmers
Laborers

Saint of the Day
American Catholic.org

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