Friday, February 25, 2011

Guide Me LORD, In The Way Of Your Commands.

Friday of the Seventh Week in Ordinary Time
Reading I
Sirach 6:5-17
A kind mouth multiplies friends and appeases enemies,
and gracious lips prompt friendly greetings.
Let your acquaintances be many,
but one in a thousand your confidant.
When you gain a friend, first test him,
and be not too ready to trust him.
For one sort is a friend when it suits him,
but he will not be with you in time of distress.
Another is a friend who becomes an enemy,
and tells of the quarrel to your shame.
Another is a friend, a boon companion,
who will not be with you when sorrow comes.
When things go well, he is your other self,
and lords it over your servants;
But if you are brought low, he turns against you
and avoids meeting you.
Keep away from your enemies;
be on your guard with your friends.
A faithful friend is a sturdy shelter;
he who finds one finds a treasure.
A faithful friend is beyond price,
no sum can balance his worth.
A faithful friend is a life-saving remedy,
such as he who fears God finds;
For he who fears God behaves accordingly,
and his friend will be like himself.
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Responsorial
Psalm 119
R. Guide me, Lord, in the way of your commands.
Blessed are you, O LORD;
teach me your statutes.
R. Guide me, Lord, in the way of your commands.
In your statutes I will delight;
I will not forget your words.
R. Guide me, Lord, in the way of your commands.
Open my eyes, that I may consider
the wonders of your law.
R. Guide me, Lord, in the way of your commands.
Make me understand the way of your precepts,
and I will meditate on your wondrous deeds.
R. Guide me, Lord, in the way of your commands.
Give me discernment, that I may observe your law
and keep it with all my heart.
R. Guide me, Lord, in the way of your commands.
Lead me in the path of your commands,
for in it I delight.
R. Guide me, Lord, in the way of your commands.
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Gospel
Mark 10:1-12
Jesus came into the district of Judea and across the Jordan.
Again crowds gathered around him and,
as was his custom, he again taught them.
The Pharisees approached him and asked,
“Is it lawful for a husband to divorce his wife?”
They were testing him.
He said to them in reply,
“What did Moses command you?”
They replied,
“Moses permitted a husband
to write a bill of divorce and dismiss her.”
But Jesus told them,
“Because of the hardness of your hearts
he wrote you this commandment.
But from the beginning of creation,
God made them male and female.
For this reason a man shall leave his father and mother
and be joined to his wife,
and the two shall become one flesh.
So they are no longer two but one flesh.
Therefore what God has joined together,
no human being must separate.”
In the house the disciples again questioned Jesus about this.
He said to them,
“Whoever divorces his wife and marries another
commits adultery against her;
and if she divorces her husband and marries another,
she commits adultery.”
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Blessed Sebastian of Aparicio
(1502-1600)

Sebastian’s roads and bridges connected many distant places. His final bridge-building was to help men and women recognize their God-given dignity and destiny.

Sebastian’s parents were Spanish peasants. At the age of 31 he sailed to Mexico, where he began working in the fields. Eventually he built roads to facilitate agricultural trading and other commerce. His 466-mile road from Mexico City to Zacatecas took 10 years to build and required careful negotiations with the indigenous peoples along the way.

In time Sebastian was a wealthy farmer and rancher. At the age of 60 he entered a virginal marriage. His wife’s motivation may have been a large inheritance; his was to provide a respectable life for a girl without even a modest marriage dowry. When his first wife died, he entered another virginal marriage for the same reason; his second wife also died young.

At the age of 72 Sebastian distributed his goods among the poor and entered the Franciscans as a brother. Assigned to the large (100 member) friary at Puebla de los Angeles south of Mexico City, Sebastian went out collecting alms for the friars for the next 25 years. His charity to all earned him the nickname "Angel of Mexico."

Sebastian was beatified in 1787 and is known as a patron of travelers.

Comment:
According to the Rule of St. Francis, the friars were to work for their daily bread. Sometimes, however, their work would not provide for their needs; for example, working with people suffering from leprosy brought little or no pay. In cases such as these, the friars were allowed to beg, always keeping in mind the admonition of Francis to let their good example commend them to the people. The life of the prayerful Sebastian, still hard at work in his 90's, certainly drew many closer to God.

Quote:
St. Francis once told his followers: "There is a contract between the world and the friars. The friars must give the world a good example; the world must provide for their needs. When they break faith and withdraw their good example, the world will withdraw its hand in a just censure" (2 Celano, #70).

Saint of the Day
American Catholic.org

1 comment:

Sarah in the tent said...

'A faithful friend is a sturdy shelter; he who finds one finds a treasure. A faithful friend is beyond price, no sum can balance his worth.
A faithful friend is a life-saving remedy, such as he who fears God finds; For he who fears God behaves accordingly, and his friend will be like himself.'

Today's readings seem to be about marriage, and the above is perhaps a useful tip for finding a spouse who will also be a best friend!

Marriages are very often contracted for hard-hearted reasons, or hearts harden over time, leading to divorce. When Jesus points out the hurt involved He is reminding people of something they and we would rather forget.

People who fear God and behave accordingly might have a head start on finding a life partner, but they also need to avoid hardness of heart. Unfortunately, people who describe themselves as 'godfearing' often have the hardest hearts of all! Perhaps Jesus is asking these godfearing but hard-hearted Pharisees to examine their consciences and in some cases realize that they are adulterers and so, by their own estimation, merit the death penalty.

There is something ironic about the death penalty for an adulterous spouse, because it actually sunders the body that God has joined. So, although it is the penalty for adultery, it is also something no man can inflict. Perhaps that's the point?