O God, We Ponder Your Mercy Within Your Temple.

Thursday of the Fourth Week in Ordinary Time
Reading I
Hebrews 12:18-19, 21-24
Brothers and sisters:
You have not approached
that which could be touched
and a blazing fire and gloomy darkness
and storm and a trumpet blast
and a voice speaking words
such that those who heard
begged that no message
be further addressed to them.
Indeed, so fearful was the spectacle
that Moses said,
“I am terrified and trembling.”
No, you have approached Mount Zion
and the city of the living God,
the heavenly Jerusalem,
and countless angels in festal gathering,
and the assembly of the firstborn
enrolled in heaven,
and God the judge of all,
and the spirits of the just made perfect,
and Jesus, the mediator of a new covenant,
and the sprinkled Blood that speaks
more eloquently than that of Abel.
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Responsorial
Psalm 48
R. O God, we ponder your mercy within your temple.
Great is the LORD and wholly to be praised
in the city of our God.
His holy mountain, fairest of heights,
is the joy of all the earth.
R. O God, we ponder your mercy within your temple.
Mount Zion, “the recesses of the North,”
the city of the great King.
God is with her castles;
renowned is he as a stronghold.
R. O God, we ponder your mercy within your temple.
As we had heard, so have we seen
in the city of the LORD of hosts,
In the city of our God;
God makes it firm forever.
R. O God, we ponder your mercy within your temple.
O God, we ponder your mercy
within your temple.
As your name, O God, so also your praise
reaches to the ends of the earth.
Of justice your right hand is full.
R. O God, we ponder your mercy within your temple.
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Gospel
Mark 6:7-13
Jesus summoned the Twelve
and began to send them out two by two
and gave them authority over unclean spirits.
He instructed them to take nothing
for the journey but a walking stick –
no food, no sack, no money in their belts.
They were, however, to wear sandals
but not a second tunic.
He said to them,
“Wherever you enter a house,
stay there until you leave from there.
Whatever place does not welcome you
or listen to you,
leave there and shake the dust off your feet
in testimony against them.”
So they went off and preached repentance.
The Twelve drove out many demons,
and they anointed with oil
many who were sick and cured them.
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St. Blaise
(d. 316)

We know more about the devotion to St. Blaise by Christians around the world than we know about the saint himself. His feast is observed as a holy day in some Eastern Churches. The Council of Oxford, in 1222, prohibited servile labor in England on Blaise’s feast day. The Germans and Slavs hold him in special honor and for decades many United States Catholics have sought the annual St. Blaise blessing for their throats.

We know that Bishop Blaise was martyred in his episcopal city of Sebastea, Armenia, in 316. The legendary Acts of St. Blase were written 400 years later. According to them Blaise was a good bishop, working hard to encourage the spiritual and physical health of his people. Although the Edict of Toleration (311), granting freedom of worship in the Roman Empire, was already five years old, persecution still raged in Armenia. Blaise was apparently forced to flee to the back country. There he lived as a hermit in solitude and prayer, but made friends with the wild animals. One day a group of hunters seeking wild animals for the amphitheater stumbled upon Blaise’s cave. They were first surprised and then frightened. The bishop was kneeling in prayer surrounded by patiently waiting wolves, lions and bears.  

As the hunters hauled Blaise off to prison, the legend has it, a mother came with her young son who had a fish bone lodged in his throat. At Blaise’s command the child was able to cough up the bone.

Agricolaus, governor of Cappadocia, tried to persuade Blaise to sacrifice to pagan idols. The first time Blaise refused, he was beaten. The next time he was suspended from a tree and his flesh torn with iron combs or rakes. (English wool combers, who used similar iron combs, took Blaise as their patron. They could easily appreciate the agony the saint underwent.) Finally he was beheaded.

Comment:
Four centuries give ample opportunity for fiction to creep in with fact. Who can be sure how accurate Blaise’s biographer was? But biographical details are not essential. Blaise is seen as one more example of the power those have who give themselves entirely to Jesus. As Jesus told his apostles at the Last Supper, “If you remain in me and my words remain in you, ask for whatever you want and it will be done for you” (John 15:7). With faith we can follow the lead of the Church in asking for Blaise’s protection.

Quote:
“Through the intercession of St. Blaise, bishop and martyr, may God deliver you from ailments of the throat and from every other evil. In the name of the Father, and of the Son and of the Holy Spirit” (Blessing of St. Blaise).

Patron Saint of:
Throat ailments

Saint of the Day
American Catholic.org