Memorial of Saint Thomas Aquinas,
priest and doctor of the Church
Reading 1
2 Samuel 7:18-19, 24-29
After Nathan had spoken to King David,
the king went in and sat before the LORD and said,
“Who am I, Lord GOD, and who are the members of my house,
that you have brought me to this point?
Yet even this you see as too little, Lord GOD;
you have also spoken of the house of your servant
for a long time to come:
this too you have shown to man, Lord GOD!
“You have established for yourself your people Israel as yours forever,
and you, LORD, have become their God.
And now, LORD God, confirm for all time the prophecy you have made
concerning your servant and his house,
and do as you have promised.
Your name will be forever great, when men say,
‘The LORD of hosts is God of Israel,’
and the house of your servant David stands firm before you.
It is you, LORD of hosts, God of Israel,
who said in a revelation to your servant,
‘I will build a house for you.’
Therefore your servant now finds the courage to make this prayer to you.
And now, Lord GOD, you are God and your words are truth;
you have made this generous promise to your servant.
Do, then, bless the house of your servant
that it may be before you forever;
for you, Lord GOD, have promised,
and by your blessing the house of your servant
shall be blessed forever.”
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A prayer of David.
David immediately responds to the word of God which has come to him through the prophet Nathan and which was the reading for yesterday. Today’s reading does not contain the whole prayer (vv.18-29).
It is a prayer of praise and thanksgiving made for the promises to establish an everlasting dynasty through David. It expresses wonder that God could make such commitments to him and his descendants. But he also acknowledges that what God had pledged to him was for Israel’s sake, its purpose is the fulfilment of God’s covenanted promise to his people – and that its ultimate effect will be the honour and praise of God throughout the world now and for always.
David “went in and sat before the Lord”. This presumably means that he went into the tent where the ark was kept. And the ark was the symbol of God’s presence among his people. Very much as we pray before the Blessed Sacrament, the real and sacramental presence of Jesus among us.
In a way David is alarmed by his new calling. “Who am I, Lord God, and who are the members of my house that you have brought me to this point?”
David, deeply aware of his own inadequacies (soon to be made very evident), begs God to make sure that what he has foretold will be realised. "Confirm for all time the prophecy you have made concerning your servant and his house – and do as you have promised." David is fully aware that the fulfilment of God’s promise will depend entirely on God and that he, David, is a very fragile instrument in the process.
Again and again, we will see this beautiful characteristic of David – his humility and acknowledgment of his weakness. But, as Paul will point out later, it is precisely in and through our weaknesses that God’s work is carried out. And David is confident because the Lord has made his solemn promise: “I will build you a House.”
So he prays: "Do, then, bless the house of your servant that it may be before you forever; for you, Lord God, have promised, and by your blessing the house [i.e. the dynasty] of your servant shall be blessed forever."
God continues to build his Kingdom through the cooperation of our feeble efforts. Let us realise that it is precisely in our weakest moments that he can achieve the most in us and through us. As Paul will say, “I can do everything in him who gives me strength.”
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Responsorial
Psalm 132
The Lord God will give him the throne of David, his father.
LORD, remember David
and all his anxious care;
How he swore an oath to the LORD,
vowed to the Mighty One of Jacob.
The Lord God will give him the throne of David, his father.
“I will not enter the house where I live,
nor lie on the couch where I sleep;
I will give my eyes no sleep,
my eyelids no rest,
Till I find a home for the LORD,
a dwelling for the Mighty One of Jacob.”
The Lord God will give him the throne of David, his father.
The LORD swore an oath to David
a firm promise from which he will not withdraw:
“Your own offspring
I will set upon your throne.”
The Lord God will give him the throne of David, his father.
“If your sons keep my covenant,
and the decrees which I shall teach them,
Their sons, too, forever
shall sit upon your throne.”
The Lord God will give him the throne of David, his father.
For the LORD has chosen Zion,
he prefers her for his dwelling:
“Zion is my resting place forever;
in her I will dwell, for I prefer her.”
The Lord God will give him the throne of David, his father.
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Gospel
Mark 4:21-25
Jesus said to his disciples,
“Is a lamp brought in to be placed under a bushel basket
or under a bed,
and not to be placed on a lampstand?
For there is nothing hidden except to be made visible;
nothing is secret except to come to light.
Anyone who has ears to hear ought to hear.”
He also told them, “Take care what you hear.
The measure with which you measure
will be measured out to you,
and still more will be given to you.
To the one who has, more will be given;
from the one who has not,
even what he has will be taken away.”
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No one lights a lamp and then covers it up. Our Christian faith is a light for the world; it is not to be kept hidden. Our message is not meant to be kept secret but to be broadcast. The faith we have received is not to be kept to ourselves. How many know that we are Christians? How many see us practise our faith openly? How many are influenced by our living according to the Christian vision? Our faith, our knowledge of Jesus and his Gospel, is not something to kept to ourselves. A "good" Catholic is not just one who keeps all the Commandments, goes often to Mass, stays in the "state of grace" but, rather, one who radiates his or her faith, shares it generously with others, is as much concerned with others having the experience of loving and being loved by God that he or she has. If we are not SEEN to be Christians we have somehow failed, no matter how good our inner lives may be. To be a Christian is not just to be a good person but an apostle, an evangeliser, a sharer of faith by word and action.
What we give out to others is what we will ourselves receive – and even more. “To the one who has, more will be given; from the one who has not, even what he has will be taken away.” That is what happened to the man who buried his master’s money in the ground so as not to lose it. Those who invested it, got even more in return. In the Christian life, we gain by giving, not be getting. It is only when we give that we can get. "The measure with which you measure will be measured out to you, and still more will be given to you. To the one who has, more will be given; from the one who has not, even what he has will be taken away."
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