Tuesday, March 15, 2011

When The Just Cry Out, The LORD Hears Them, And From All Their Distress He Rescues Them.

Tuesday of the First Week of Lent
Reading I
Isaiah 55:10-11
Thus says the LORD:
Just as from the heavens
the rain and snow come down
And do not return there
till they have watered the earth,
making it fertile and fruitful,
Giving seed to the one who sows
and bread to the one who eats,
So shall my word be
that goes forth from my mouth;
It shall not return to me void,
but shall do my will,
achieving the end for which I sent it.
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Responsorial
Psalm 34
R. From all their distress God rescues the just.
Glorify the LORD with me,
let us together extol his name.
I sought the LORD, and he answered me
and delivered me from all my fears.
R. From all their distress God rescues the just.
Look to him that you may be radiant with joy,
and your faces may not blush with shame.
When the poor one called out, the LORD heard,
and from all his distress he saved him.
R. From all their distress God rescues the just.
The LORD has eyes for the just,
and ears for their cry.
The LORD confronts the evildoers,
to destroy remembrance of them from the earth.
R. From all their distress God rescues the just.
When the just cry out, the LORD hears them,
and from all their distress he rescues them.
The LORD is close to the brokenhearted;
and those who are crushed in spirit he saves.
R. From all their distress God rescues the just.
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Gospel
Matthew 6:7-15
Jesus said to his disciples:
“In praying, do not babble like the pagans,
who think that they will be heard
because of their many words.
Do not be like them.
Your Father knows what you need
before you ask him.

“This is how you are to pray:

Our Father who art in heaven,
hallowed be thy name,
thy Kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread;
and forgive us our trespasses,
as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil.

“If you forgive men their transgressions,
your heavenly Father will forgive you.
But if you do not forgive men,
neither will your Father forgive your transgressions.”
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St. Louise de Marillac
(d. 1660)

Louise, born near Meaux, France, lost her mother when she was still a child, her beloved father when she was but 15. Her desire to become a nun was discouraged by her confessor, and a marriage was arranged. One son was born of this union. But she soon found herself nursing her beloved husband through a long illness that finally led to his death.

Louise was fortunate to have a wise and sympathetic counselor, St. Francis de Sales, and then his friend, the Bishop of Belley, France. Both of these men were available to her only periodically. But from an interior illumination she understood that she was to undertake a great work under the guidance of another person she had not yet met. This was the holy priest M. Vincent, later to be known as St. Vincent de Paul.

At first he was reluctant to be her confessor, busy as he was with his "Confraternities of Charity." Members were aristocratic ladies of charity who were helping him nurse the poor and look after neglected children, a real need of the day. But the ladies were busy with many of their own concerns and duties. His work needed many more helpers, especially ones who were peasants themselves and therefore close to the poor and could win their hearts. He also needed someone who could teach them and organize them.

Only over a long period of time, as Vincent de Paul became more acquainted with Louise, did he come to realize that she was the answer to his prayers. She was intelligent, self-effacing and had physical strength and endurance that belied her continuing feeble health. The missions he sent her on eventually led to four simple young women joining her. Her rented home in Paris became the training center for those accepted for the service of the sick and poor. Growth was rapid and soon there was need of a so-called rule of life, which Louise herself, under the guidance of Vincent, drew up for the Sisters of Charity of St. Vincent de Paul (though he preferred "Daughters" of Charity).

He had always been slow and prudent in his dealings with Louise and the new group. He said that he had never had any idea of starting a new community, that it was God who did everything. "Your convent," he said, "will be the house of the sick; your cell, a hired room; your chapel, the parish church; your cloister, the streets of the city or the wards of the hospital." Their dress was to be that of the peasant women. It was not until years later that Vincent de Paul would finally permit four of the women to take annual vows of poverty, chastity and obedience. It was still more years before the company would be formally approved by Rome and placed under the direction of Vincent's own congregation of priests.

Many of the young women were illiterate and it was with reluctance that the new community undertook the care of neglected children. Louise was busy helping wherever needed despite her poor health. She traveled throughout France, establishing her community members in hospitals, orphanages and other institutions. At her death on March 15, 1660, the congregation had more than 40 houses in France. Six months later St. Vincent de Paul followed her in death.

Louise de Marillac was canonized in 1934 and declared patroness of social workers in 1960.

Comment:
In Louise’s day, serving the needs of the poor was usually a luxury only fine ladies could afford. Her mentor, St. Vincent de Paul, wisely realized that women of peasant stock could reach poor people more effectively, and the Sisters of Charity were born under her leadership. Today that Order continues to nurse the sick and aging and provide refuge for orphans. Many of its members are social workers toiling under Louise’s patronage. The rest of us must share her concern for the disadvantaged.

Patron Saint of:
Social workers

Saint of the Day
American Catholic.org

1 comment:

Sarah in the tent said...

'In praying, do not babble like the pagans, who think that they will be heard because of their many words.'

The many gods of the pagans can never hear their many words, because they are just idols - the worshippers are talking to themselves. Talking to myself can be therapeutic and self-improving (e.g. saying 'every day in every way I get better and better') but I should not imagine that Zeus or Poseidon can hear me!

Instead of many gods and our own many words, we have one God and His Eternal Word, described like a life-giving rain by Isaiah today.

The curse of Babel, which Our Lord's words recall, was an inability to understand others. The Lord's Prayer takes us beyond hearing and understanding others to actually forgiving them. (We can understand and not forgive, but I don't think we can truly forgive without understanding.)

God knows our hearts, whether Christian or not, whether we want Him to or not. So the problem is not making ourselves heard to Him, but hearing His Eternal Word to us. And how am I ever to hear God, if I cannot or will not even hear my neighbour?