Monday of the Eighth Week in Ordinary Time
Reading I
Sirach 17:20-24
To the penitent God provides a way back,
he encourages those who are losing hope
and has chosen for them the lot of truth.
Return to him and give up sin,
pray to the LORD and make your offenses few.
Turn again to the Most High and away from your sin,
hate intensely what he loathes,
and know the justice and judgments of God,
Stand firm in the way set before you,
in prayer to the Most High God.
Who in the nether world can glorify the Most High
in place of the living who offer their praise?
Dwell no longer in the error of the ungodly,
but offer your praise before death.
No more can the dead give praise
than those who have never lived;
You who are alive and well
shall praise and glorify God in his mercies.
How great the mercy of the LORD,
his forgiveness of those who return to him!
+++ +++ +++ +++
Responsorial
Psalm 32
R. Let the just exult and rejoice in the Lord.
Blessed is he whose fault is taken away,
whose sin is covered.
Blessed the man to whom the LORD imputes not guilt,
in whose spirit there is no guile.
R. Let the just exult and rejoice in the Lord.
Then I acknowledged my sin to you,
my guilt I covered not.
I said, “I confess my faults to the LORD,”
and you took away the guilt of my sin.
R. Let the just exult and rejoice in the Lord.
For this shall every faithful man pray to you
in time of stress.
Though deep waters overflow,
they shall not reach him.
R. Let the just exult and rejoice in the Lord.
You are my shelter; from distress you will preserve me;
with glad cries of freedom you will ring me round.
R. Let the just exult and rejoice in the Lord.
+++ +++ +++ +++
Gospel
Mark 10:17-27
As Jesus was setting out on a journey, a man ran up,
knelt down before him, and asked him,
“Good teacher, what must I do to inherit eternal life?”
Jesus answered him, “Why do you call me good?
No one is good but God alone.
You know the commandments: You shall not kill;
you shall not commit adultery;
you shall not steal;
you shall not bear false witness;
you shall not defraud;
honor your father and your mother.”
He replied and said to him,
“Teacher, all of these I have observed from my youth.”
Jesus, looking at him, loved him and said to him,
“You are lacking in one thing.
Go, sell what you have, and give to the poor
and you will have treasure in heaven; then come, follow me.”
At that statement, his face fell,
and he went away sad, for he had many possessions.
Jesus looked around and said to his disciples,
“How hard it is for those who have wealth
to enter the Kingdom of God!”
The disciples were amazed at his words.
So Jesus again said to them in reply,
“Children, how hard it is to enter the Kingdom of God!
It is easier for a camel to pass through the eye of a needle
than for one who is rich to enter the Kingdom of God.”
They were exceedingly astonished and said among themselves,
“Then who can be saved?”
Jesus looked at them and said,
“For men it is impossible, but not for God.
All things are possible for God.”
=======================
Blessed Daniel Brottier
(1876-1936)
Daniel spent most of his life in the trenches—one way or another.
Born in France in 1876, Daniel was ordained in 1899 and began a teaching career. That didn’t satisfy him long. He wanted to use his zeal for the gospel far beyond the classroom. He joined the missionary Congregation of the Holy Spirit, which sent him to Senegal, West Africa. After eight years there, his health was suffering. He was forced to return to France, where he helped raise funds for the construction of a new cathedral in Senegal.
At the outbreak of World War I Daniel became a volunteer chaplain and spent four years at the front. He did not shrink from his duties. Indeed, he risked his life time and again in ministering to the suffering and dying. It was miraculous that he did not suffer a single wound during his 52 months in the heart of battle.
After the war he was invited to help establish a project for orphaned and abandoned children in a Paris suburb. He spent the final 13 years of his life there. He died in 1936 and was beatified by Pope John Paul II in Paris only 48 years later.
Saint of the Day
American Catholic.org
Monday, February 28, 2011
Sunday, February 27, 2011
Only In God Be At Rest, My Soul, For From Him Comes My Hope. He Alone Is My Rock And My Stronghold; I Shall Not Be Disturbed.
Sunday of the Eighth Week in Ordinary Time
Reading I
Isaiah 49:14-15
Zion said, “The LORD has forsaken me;
my LORD has forgotten me.”
Can a mother forget her infant,
be without tenderness for the child of her womb?
Even should she forget,
I will never forget you.
+++ +++ +++ +++
Responsorial
Psalm 62
R. Rest in God alone, my soul.
Only in God is my soul at rest;
from him comes my salvation.
He only is my rock and my salvation,
my stronghold; I shall not be disturbed at all.
R. Rest in God alone, my soul.
Only in God be at rest, my soul,
for from him comes my hope.
He only is my rock and my salvation,
my stronghold; I shall not be disturbed.
R. Rest in God alone, my soul.
With God is my safety and my glory,
he is the rock of my strength; my refuge is in God.
Trust in him at all times, O my people!
Pour out your hearts before him.
R. Rest in God alone, my soul.
+++ +++ +++ +++
Reading II
I Corinthians 4:1-5
Brothers and sisters:
Thus should one regard us: as servants of Christ
and stewards of the mysteries of God.
Now it is of course required of stewards
that they be found trustworthy.
It does not concern me in the least
that I be judged by you or any human tribunal;
I do not even pass judgment on myself;
I am not conscious of anything against me,
but I do not thereby stand acquitted;
the one who judges me is the Lord.
Therefore do not make any judgment
before the appointed time,
until the Lord comes,
for he will bring to light what is hidden in darkness
and will manifest the motives of our hearts,
and then everyone will receive praise from God.
+++
Gospel
Matthew 6:24-34
Jesus said to his disciples:
“No one can serve two masters.
He will either hate one and love the other,
or be devoted to one and despise the other.
You cannot serve God and mammon.
“Therefore I tell you, do not worry about your life,
what you will eat or drink,
or about your body, what you will wear.
Is not life more than food and the body more than clothing?
Look at the birds in the sky;
they do not sow or reap, they gather nothing into barns,
yet your heavenly Father feeds them.
Are not you more important than they?
Can any of you by worrying
add a single moment to your life-span?
Why are you anxious about clothes?
Learn from the way the wild flowers grow.
They do not work or spin.
But I tell you that not even Solomon in all his splendor
was clothed like one of them.
If God so clothes the grass of the field,
which grows today and is thrown into the oven tomorrow,
will he not much more provide for you, O you of little faith?
So do not worry and say, ‘What are we to eat?’
or ‘What are we to drink?’or ‘What are we to wear?’
All these things the pagans seek.
Your heavenly Father knows that you need them all.
But seek first the kingdom of God and his righteousness,
and all these things will be given you besides.
Do not worry about tomorrow; tomorrow will take care of itself.
Sufficient for a day is its own evil.”
=======================
St. Gabriel of Our Lady of Sorrows
(1838-1862 )
Born in Italy into a large family and baptized Francis, he lost his mother when he was only four years old. He was educated by the Jesuits and, having been cured twice of serious illnesses, came to believe that God was calling him to the religious life. Young Francis wished to join the Jesuits but was turned down, probably because of his age, not yet 17. Following the death of a sister to cholera, his resolve to enter religious life became even stronger and he was accepted by the Passionists. Upon entering the novitiate he was given the name Gabriel of Our Lady of Sorrows.
Ever popular and cheerful, Gabriel quickly was successful in his effort to be faithful in little things. His spirit of prayer, love for the poor, consideration of the feelings of others, exact observance of the Passionist Rule as well as his bodily penances—always subject to the will of his wise superiors— made a deep impression on everyone.
His superiors had great expectations of Gabriel as he prepared for the priesthood, but after only four years of religious life symptoms of tuberculosis appeared. Ever obedient, he patiently bore the painful effects of the disease and the restrictions it required, seeking no special notice. He died peacefully on February 27, 1862, at age 24, having been an example to both young and old.
Gabriel of Our Lady of Sorrows was canonized in 1920.
Comment:
When we think of achieving great holiness by doing little things with love and grace, Therese of Lisieux comes first to mind. Like her, Gabriel died painfully from tuberculosis. Together they urge us to tend to the small details of daily life, to be considerate of others’ feelings every day. Our path to sanctity, like theirs, probably lies not in heroic doings but in performing small acts of kindness every day.
Patron Saint of:
Clergy
Saint of the Day
American Catholic.org
Reading I
Isaiah 49:14-15
Zion said, “The LORD has forsaken me;
my LORD has forgotten me.”
Can a mother forget her infant,
be without tenderness for the child of her womb?
Even should she forget,
I will never forget you.
+++ +++ +++ +++
Responsorial
Psalm 62
R. Rest in God alone, my soul.
Only in God is my soul at rest;
from him comes my salvation.
He only is my rock and my salvation,
my stronghold; I shall not be disturbed at all.
R. Rest in God alone, my soul.
Only in God be at rest, my soul,
for from him comes my hope.
He only is my rock and my salvation,
my stronghold; I shall not be disturbed.
R. Rest in God alone, my soul.
With God is my safety and my glory,
he is the rock of my strength; my refuge is in God.
Trust in him at all times, O my people!
Pour out your hearts before him.
R. Rest in God alone, my soul.
+++ +++ +++ +++
Reading II
I Corinthians 4:1-5
Brothers and sisters:
Thus should one regard us: as servants of Christ
and stewards of the mysteries of God.
Now it is of course required of stewards
that they be found trustworthy.
It does not concern me in the least
that I be judged by you or any human tribunal;
I do not even pass judgment on myself;
I am not conscious of anything against me,
but I do not thereby stand acquitted;
the one who judges me is the Lord.
Therefore do not make any judgment
before the appointed time,
until the Lord comes,
for he will bring to light what is hidden in darkness
and will manifest the motives of our hearts,
and then everyone will receive praise from God.
+++
Gospel
Matthew 6:24-34
Jesus said to his disciples:
“No one can serve two masters.
He will either hate one and love the other,
or be devoted to one and despise the other.
You cannot serve God and mammon.
“Therefore I tell you, do not worry about your life,
what you will eat or drink,
or about your body, what you will wear.
Is not life more than food and the body more than clothing?
Look at the birds in the sky;
they do not sow or reap, they gather nothing into barns,
yet your heavenly Father feeds them.
Are not you more important than they?
Can any of you by worrying
add a single moment to your life-span?
Why are you anxious about clothes?
Learn from the way the wild flowers grow.
They do not work or spin.
But I tell you that not even Solomon in all his splendor
was clothed like one of them.
If God so clothes the grass of the field,
which grows today and is thrown into the oven tomorrow,
will he not much more provide for you, O you of little faith?
So do not worry and say, ‘What are we to eat?’
or ‘What are we to drink?’or ‘What are we to wear?’
All these things the pagans seek.
Your heavenly Father knows that you need them all.
But seek first the kingdom of God and his righteousness,
and all these things will be given you besides.
Do not worry about tomorrow; tomorrow will take care of itself.
Sufficient for a day is its own evil.”
=======================
St. Gabriel of Our Lady of Sorrows
(1838-1862 )
Born in Italy into a large family and baptized Francis, he lost his mother when he was only four years old. He was educated by the Jesuits and, having been cured twice of serious illnesses, came to believe that God was calling him to the religious life. Young Francis wished to join the Jesuits but was turned down, probably because of his age, not yet 17. Following the death of a sister to cholera, his resolve to enter religious life became even stronger and he was accepted by the Passionists. Upon entering the novitiate he was given the name Gabriel of Our Lady of Sorrows.
Ever popular and cheerful, Gabriel quickly was successful in his effort to be faithful in little things. His spirit of prayer, love for the poor, consideration of the feelings of others, exact observance of the Passionist Rule as well as his bodily penances—always subject to the will of his wise superiors— made a deep impression on everyone.
His superiors had great expectations of Gabriel as he prepared for the priesthood, but after only four years of religious life symptoms of tuberculosis appeared. Ever obedient, he patiently bore the painful effects of the disease and the restrictions it required, seeking no special notice. He died peacefully on February 27, 1862, at age 24, having been an example to both young and old.
Gabriel of Our Lady of Sorrows was canonized in 1920.
Comment:
When we think of achieving great holiness by doing little things with love and grace, Therese of Lisieux comes first to mind. Like her, Gabriel died painfully from tuberculosis. Together they urge us to tend to the small details of daily life, to be considerate of others’ feelings every day. Our path to sanctity, like theirs, probably lies not in heroic doings but in performing small acts of kindness every day.
Patron Saint of:
Clergy
Saint of the Day
American Catholic.org
Saturday, February 26, 2011
As A Father Has Compassion On His Children, So The LORD Has Compassion On Those Who Fear Him.
Saturday of the Seventh Week in Ordinary Time
Reading I
Sirach 17:1-15
God from the earth created man,
and in his own image he made him.
He makes man return to earth again,
and endows him with a strength of his own.
Limited days of life he gives him,
with power over all things else on earth.
He puts the fear of him in all flesh,
and gives him rule over beasts and birds.
He created for them counsel,
and a tongue and eyes and ears,
and an inventive heart,
and filled them with the discipline of understanding.
He created in them knowledge of the spirit;
With wisdom he fills their heart;
good and evil he shows them.
He put the fear of himself upon their hearts,
and showed them his mighty works,
That they might glory in the wonder of his deeds
and praise his holy name.
He has set before them knowledge,
a law of life as their inheritance;
An everlasting covenant he has made with them,
his justice and his judgments he has revealed to them.
His majestic glory their eyes beheld,
his glorious voice their ears heard.
He says to them, “Avoid all evil”;
each of them he gives precepts about his fellow men.
Their ways are ever known to him,
they cannot be hidden from his eyes.
Over every nation he places a ruler,
but God’s own portion is Israel.
All their actions are clear as the sun to him,
his eyes are ever upon their ways.
+++ +++ +++ +++
Responsorial
Psalm 103
R. The Lord’s kindness is everlasting
to those who fear him.
As a father has compassion on his children,
so the LORD has compassion on those who fear him,
For he knows how we are formed;
he remembers that we are dust.
R. The Lord’s kindness is everlasting
to those who fear him.
Man’s days are like those of grass;
like a flower of the field he blooms;
The wind sweeps over him and he is gone,
and his place knows him no more.
R. The Lord’s kindness is everlasting
to those who fear him.
But the kindness of the LORD is from eternity
to eternity toward those who fear him,
And his justice toward children’s children
among those who keep his covenant.
R. The Lord’s kindness is everlasting
to those who fear him.
+++ +++ +++ +++
Gospel
Mark 10:13-16
People were bringing children to Jesus
that he might touch them,
but the disciples rebuked them.
When Jesus saw this
he became indignant and said to them,
“Let the children come to me;
do not prevent them,
for the Kingdom of God belongs to such as these.
Amen, I say to you,
whoever does not accept the Kingdom of God
like a child will not enter it.”
Then he embraced the children and blessed them,
placing his hands on them.
==================
St. Porphyry of Gaza
(353-421)
We go far back in history today to learn a bit about a saint whose name is not familiar to most of us in the West but who is celebrated by the Greek and other Eastern churches.
Born near Greece in the mid-fourth century, Porphry is most known for his generosity to the poor and for his ascetic lifestyle. Deserts and caves were his home for a time. At age 40, living in Jerusalem, Porphyry was ordained a priest.
If the accounts we have are correct, he was elected bishop of Gaza—without his knowledge and against his will. He was, in effect, kidnapped (with the help of a neighboring bishop, by the way) and forcibly consecrated bishop by the members of the small Christian community there. No sooner had Porphyry been consecrated bishop then he was accused by the local pagans of causing a drought. When rains came shortly afterward, the pagans gave credit to Porphyry and the Christian population and tensions subsided for a time.
For the next 13 years, Porphyry worked tirelessly for his people, instructed them and made many converts, though pagan opposition continued throughout his life. He died in the year 421.
Saint of the Day
American Catholic.org
Reading I
Sirach 17:1-15
God from the earth created man,
and in his own image he made him.
He makes man return to earth again,
and endows him with a strength of his own.
Limited days of life he gives him,
with power over all things else on earth.
He puts the fear of him in all flesh,
and gives him rule over beasts and birds.
He created for them counsel,
and a tongue and eyes and ears,
and an inventive heart,
and filled them with the discipline of understanding.
He created in them knowledge of the spirit;
With wisdom he fills their heart;
good and evil he shows them.
He put the fear of himself upon their hearts,
and showed them his mighty works,
That they might glory in the wonder of his deeds
and praise his holy name.
He has set before them knowledge,
a law of life as their inheritance;
An everlasting covenant he has made with them,
his justice and his judgments he has revealed to them.
His majestic glory their eyes beheld,
his glorious voice their ears heard.
He says to them, “Avoid all evil”;
each of them he gives precepts about his fellow men.
Their ways are ever known to him,
they cannot be hidden from his eyes.
Over every nation he places a ruler,
but God’s own portion is Israel.
All their actions are clear as the sun to him,
his eyes are ever upon their ways.
+++ +++ +++ +++
Responsorial
Psalm 103
R. The Lord’s kindness is everlasting
to those who fear him.
As a father has compassion on his children,
so the LORD has compassion on those who fear him,
For he knows how we are formed;
he remembers that we are dust.
R. The Lord’s kindness is everlasting
to those who fear him.
Man’s days are like those of grass;
like a flower of the field he blooms;
The wind sweeps over him and he is gone,
and his place knows him no more.
R. The Lord’s kindness is everlasting
to those who fear him.
But the kindness of the LORD is from eternity
to eternity toward those who fear him,
And his justice toward children’s children
among those who keep his covenant.
R. The Lord’s kindness is everlasting
to those who fear him.
+++ +++ +++ +++
Gospel
Mark 10:13-16
People were bringing children to Jesus
that he might touch them,
but the disciples rebuked them.
When Jesus saw this
he became indignant and said to them,
“Let the children come to me;
do not prevent them,
for the Kingdom of God belongs to such as these.
Amen, I say to you,
whoever does not accept the Kingdom of God
like a child will not enter it.”
Then he embraced the children and blessed them,
placing his hands on them.
==================
St. Porphyry of Gaza
(353-421)
We go far back in history today to learn a bit about a saint whose name is not familiar to most of us in the West but who is celebrated by the Greek and other Eastern churches.
Born near Greece in the mid-fourth century, Porphry is most known for his generosity to the poor and for his ascetic lifestyle. Deserts and caves were his home for a time. At age 40, living in Jerusalem, Porphyry was ordained a priest.
If the accounts we have are correct, he was elected bishop of Gaza—without his knowledge and against his will. He was, in effect, kidnapped (with the help of a neighboring bishop, by the way) and forcibly consecrated bishop by the members of the small Christian community there. No sooner had Porphyry been consecrated bishop then he was accused by the local pagans of causing a drought. When rains came shortly afterward, the pagans gave credit to Porphyry and the Christian population and tensions subsided for a time.
For the next 13 years, Porphyry worked tirelessly for his people, instructed them and made many converts, though pagan opposition continued throughout his life. He died in the year 421.
Saint of the Day
American Catholic.org
Friday, February 25, 2011
Guide Me LORD, In The Way Of Your Commands.
Friday of the Seventh Week in Ordinary Time
Reading I
Sirach 6:5-17
A kind mouth multiplies friends and appeases enemies,
and gracious lips prompt friendly greetings.
Let your acquaintances be many,
but one in a thousand your confidant.
When you gain a friend, first test him,
and be not too ready to trust him.
For one sort is a friend when it suits him,
but he will not be with you in time of distress.
Another is a friend who becomes an enemy,
and tells of the quarrel to your shame.
Another is a friend, a boon companion,
who will not be with you when sorrow comes.
When things go well, he is your other self,
and lords it over your servants;
But if you are brought low, he turns against you
and avoids meeting you.
Keep away from your enemies;
be on your guard with your friends.
A faithful friend is a sturdy shelter;
he who finds one finds a treasure.
A faithful friend is beyond price,
no sum can balance his worth.
A faithful friend is a life-saving remedy,
such as he who fears God finds;
For he who fears God behaves accordingly,
and his friend will be like himself.
+++ +++ +++ +++
Responsorial
Psalm 119
R. Guide me, Lord, in the way of your commands.
Blessed are you, O LORD;
teach me your statutes.
R. Guide me, Lord, in the way of your commands.
In your statutes I will delight;
I will not forget your words.
R. Guide me, Lord, in the way of your commands.
Open my eyes, that I may consider
the wonders of your law.
R. Guide me, Lord, in the way of your commands.
Make me understand the way of your precepts,
and I will meditate on your wondrous deeds.
R. Guide me, Lord, in the way of your commands.
Give me discernment, that I may observe your law
and keep it with all my heart.
R. Guide me, Lord, in the way of your commands.
Lead me in the path of your commands,
for in it I delight.
R. Guide me, Lord, in the way of your commands.
+++ +++ +++ +++
Gospel
Mark 10:1-12
Jesus came into the district of Judea and across the Jordan.
Again crowds gathered around him and,
as was his custom, he again taught them.
The Pharisees approached him and asked,
“Is it lawful for a husband to divorce his wife?”
They were testing him.
He said to them in reply,
“What did Moses command you?”
They replied,
“Moses permitted a husband
to write a bill of divorce and dismiss her.”
But Jesus told them,
“Because of the hardness of your hearts
he wrote you this commandment.
But from the beginning of creation,
God made them male and female.
For this reason a man shall leave his father and mother
and be joined to his wife,
and the two shall become one flesh.
So they are no longer two but one flesh.
Therefore what God has joined together,
no human being must separate.”
In the house the disciples again questioned Jesus about this.
He said to them,
“Whoever divorces his wife and marries another
commits adultery against her;
and if she divorces her husband and marries another,
she commits adultery.”
================
Blessed Sebastian of Aparicio
(1502-1600)
Sebastian’s roads and bridges connected many distant places. His final bridge-building was to help men and women recognize their God-given dignity and destiny.
Sebastian’s parents were Spanish peasants. At the age of 31 he sailed to Mexico, where he began working in the fields. Eventually he built roads to facilitate agricultural trading and other commerce. His 466-mile road from Mexico City to Zacatecas took 10 years to build and required careful negotiations with the indigenous peoples along the way.
In time Sebastian was a wealthy farmer and rancher. At the age of 60 he entered a virginal marriage. His wife’s motivation may have been a large inheritance; his was to provide a respectable life for a girl without even a modest marriage dowry. When his first wife died, he entered another virginal marriage for the same reason; his second wife also died young.
At the age of 72 Sebastian distributed his goods among the poor and entered the Franciscans as a brother. Assigned to the large (100 member) friary at Puebla de los Angeles south of Mexico City, Sebastian went out collecting alms for the friars for the next 25 years. His charity to all earned him the nickname "Angel of Mexico."
Sebastian was beatified in 1787 and is known as a patron of travelers.
Comment:
According to the Rule of St. Francis, the friars were to work for their daily bread. Sometimes, however, their work would not provide for their needs; for example, working with people suffering from leprosy brought little or no pay. In cases such as these, the friars were allowed to beg, always keeping in mind the admonition of Francis to let their good example commend them to the people. The life of the prayerful Sebastian, still hard at work in his 90's, certainly drew many closer to God.
Quote:
St. Francis once told his followers: "There is a contract between the world and the friars. The friars must give the world a good example; the world must provide for their needs. When they break faith and withdraw their good example, the world will withdraw its hand in a just censure" (2 Celano, #70).
Saint of the Day
American Catholic.org
Reading I
Sirach 6:5-17
A kind mouth multiplies friends and appeases enemies,
and gracious lips prompt friendly greetings.
Let your acquaintances be many,
but one in a thousand your confidant.
When you gain a friend, first test him,
and be not too ready to trust him.
For one sort is a friend when it suits him,
but he will not be with you in time of distress.
Another is a friend who becomes an enemy,
and tells of the quarrel to your shame.
Another is a friend, a boon companion,
who will not be with you when sorrow comes.
When things go well, he is your other self,
and lords it over your servants;
But if you are brought low, he turns against you
and avoids meeting you.
Keep away from your enemies;
be on your guard with your friends.
A faithful friend is a sturdy shelter;
he who finds one finds a treasure.
A faithful friend is beyond price,
no sum can balance his worth.
A faithful friend is a life-saving remedy,
such as he who fears God finds;
For he who fears God behaves accordingly,
and his friend will be like himself.
+++ +++ +++ +++
Responsorial
Psalm 119
R. Guide me, Lord, in the way of your commands.
Blessed are you, O LORD;
teach me your statutes.
R. Guide me, Lord, in the way of your commands.
In your statutes I will delight;
I will not forget your words.
R. Guide me, Lord, in the way of your commands.
Open my eyes, that I may consider
the wonders of your law.
R. Guide me, Lord, in the way of your commands.
Make me understand the way of your precepts,
and I will meditate on your wondrous deeds.
R. Guide me, Lord, in the way of your commands.
Give me discernment, that I may observe your law
and keep it with all my heart.
R. Guide me, Lord, in the way of your commands.
Lead me in the path of your commands,
for in it I delight.
R. Guide me, Lord, in the way of your commands.
+++ +++ +++ +++
Gospel
Mark 10:1-12
Jesus came into the district of Judea and across the Jordan.
Again crowds gathered around him and,
as was his custom, he again taught them.
The Pharisees approached him and asked,
“Is it lawful for a husband to divorce his wife?”
They were testing him.
He said to them in reply,
“What did Moses command you?”
They replied,
“Moses permitted a husband
to write a bill of divorce and dismiss her.”
But Jesus told them,
“Because of the hardness of your hearts
he wrote you this commandment.
But from the beginning of creation,
God made them male and female.
For this reason a man shall leave his father and mother
and be joined to his wife,
and the two shall become one flesh.
So they are no longer two but one flesh.
Therefore what God has joined together,
no human being must separate.”
In the house the disciples again questioned Jesus about this.
He said to them,
“Whoever divorces his wife and marries another
commits adultery against her;
and if she divorces her husband and marries another,
she commits adultery.”
================
Blessed Sebastian of Aparicio
(1502-1600)
Sebastian’s roads and bridges connected many distant places. His final bridge-building was to help men and women recognize their God-given dignity and destiny.
Sebastian’s parents were Spanish peasants. At the age of 31 he sailed to Mexico, where he began working in the fields. Eventually he built roads to facilitate agricultural trading and other commerce. His 466-mile road from Mexico City to Zacatecas took 10 years to build and required careful negotiations with the indigenous peoples along the way.
In time Sebastian was a wealthy farmer and rancher. At the age of 60 he entered a virginal marriage. His wife’s motivation may have been a large inheritance; his was to provide a respectable life for a girl without even a modest marriage dowry. When his first wife died, he entered another virginal marriage for the same reason; his second wife also died young.
At the age of 72 Sebastian distributed his goods among the poor and entered the Franciscans as a brother. Assigned to the large (100 member) friary at Puebla de los Angeles south of Mexico City, Sebastian went out collecting alms for the friars for the next 25 years. His charity to all earned him the nickname "Angel of Mexico."
Sebastian was beatified in 1787 and is known as a patron of travelers.
Comment:
According to the Rule of St. Francis, the friars were to work for their daily bread. Sometimes, however, their work would not provide for their needs; for example, working with people suffering from leprosy brought little or no pay. In cases such as these, the friars were allowed to beg, always keeping in mind the admonition of Francis to let their good example commend them to the people. The life of the prayerful Sebastian, still hard at work in his 90's, certainly drew many closer to God.
Quote:
St. Francis once told his followers: "There is a contract between the world and the friars. The friars must give the world a good example; the world must provide for their needs. When they break faith and withdraw their good example, the world will withdraw its hand in a just censure" (2 Celano, #70).
Saint of the Day
American Catholic.org
Thursday, February 24, 2011
Blessed Are They Who Hope In The LORD!
Thursday of the Seventh Week in Ordinary Time
Reading 1
Sirach 5:1-8
Rely not on your wealth;
say not: “I have the power.”
Rely not on your strength
in following the desires of your heart.
Say not: “Who can prevail against me?”
or, “Who will subdue me for my deeds?”
for God will surely exact the punishment.
Say not: “I have sinned, yet what has befallen me?”
for the Most High bides his time.
Of forgiveness be not overconfident,
adding sin upon sin.
Say not: “Great is his mercy;
my many sins he will forgive.”
For mercy and anger alike are with him;
upon the wicked alights his wrath.
Delay not your conversion to the LORD,
put it not off from day to day.
For suddenly his wrath flames forth;
at the time of vengeance you will be destroyed.
Rely not upon deceitful wrath,
for it will be no help on the day of wrath.
+++ +++ +++ +++
Responsorial
Psalm 1
R. Blessed are they who hope in the Lord.
Blessed the man who follows not
the counsel of the wicked
Nor walks in the way of sinners,
nor sits in the company of the insolent,
But delights in the law of the LORD
and meditates on his law day and night.
R. Blessed are they who hope in the Lord.
He is like a tree
planted near running water,
That yields its fruit in due season,
and whose leaves never fade.
Whatever he does, prospers.
R. Blessed are they who hope in the Lord.
Not so the wicked, not so;
they are like chaff which the wind drives away.
For the LORD watches over the way of the just,
but the way of the wicked vanishes.
R. Blessed are they who hope in the Lord.
+++ +++ +++ +++
Gospel
Mark 9:41-50
Jesus said to his disciples:
“Anyone who gives you a cup of water to drink
because you belong to Christ,
amen, I say to you, will surely not lose his reward.
“Whoever causes one of these little ones
who believe in me to sin,
it would be better for him if a great millstone
were put around his neck
and he were thrown into the sea.
If your hand causes you to sin, cut it off.
It is better for you to enter into life maimed
than with two hands to go into Gehenna,
into the unquenchable fire.
And if your foot causes you to sin, cut if off.
It is better for you to enter into life crippled
than with two feet to be thrown into Gehenna.
And if your eye causes you to sin, pluck it out.
Better for you to enter into
the Kingdom of God with one eye
than with two eyes to be thrown into Gehenna,
where their worm does not die,
and the fire is not quenched.
“Everyone will be salted with fire.
Salt is good, but if salt becomes insipid,
with what will you restore its flavor?
Keep salt in yourselves
and you will have peace with one another.”
=============================
Blessed Luke Belludi
(1200-c. 1285)
In 1220, St. Anthony was preaching conversion to the inhabitants of Padua when a young nobleman, Luke Belludi, came up to him and humbly asked to receive the habit of the followers of St. Francis. Anthony liked the talented, well-educated Luke and personally recommended him to St. Francis, who then received him into the Franciscan Order.
Luke, then only 20, was to be Anthony's companion in his travels and in his preaching, tending to him in his last days and taking Anthony's place upon his death. He was appointed guardian of the Friars Minor in the city of Padua. In 1239 the city fell into the hands of its enemies. Nobles were put to death, the mayor and council were banished, the great university of Padua gradually closed and the church dedicated to St. Anthony was left unfinished. Luke himself was expelled from the city but secretly returned. At night he and the new guardian would visit the tomb of St. Anthony in the unfinished shrine to pray for his help. One night a voice came from the tomb assuring them that the city would soon be delivered from its evil tyrant.
After the fulfillment of the prophetic message, Luke was elected provincial minister and furthered the completion of the great basilica in honor of Anthony, his teacher. He founded many convents of the order and had, as Anthony, the gift of miracles. Upon his death he was laid to rest in the basilica that he had helped finish and has had a continual veneration up to the present time.
Comment:
The epistles refer several times to a man named Luke as Paul’s trusted companion on his missionary journeys. Perhaps every great preacher needs a Luke; Anthony surely did. Luke Belludi not only accompanied Anthony on his travels, he also cared for the great saint in his final illness and carried on Anthony’s mission after the saint’s death. Yes, every preacher needs a Luke, someone to offer support and reassurance — including those who minister to us. We don’t even have to change our names!
Saint of the Day
American Catholic.org
Reading 1
Sirach 5:1-8
Rely not on your wealth;
say not: “I have the power.”
Rely not on your strength
in following the desires of your heart.
Say not: “Who can prevail against me?”
or, “Who will subdue me for my deeds?”
for God will surely exact the punishment.
Say not: “I have sinned, yet what has befallen me?”
for the Most High bides his time.
Of forgiveness be not overconfident,
adding sin upon sin.
Say not: “Great is his mercy;
my many sins he will forgive.”
For mercy and anger alike are with him;
upon the wicked alights his wrath.
Delay not your conversion to the LORD,
put it not off from day to day.
For suddenly his wrath flames forth;
at the time of vengeance you will be destroyed.
Rely not upon deceitful wrath,
for it will be no help on the day of wrath.
+++ +++ +++ +++
Responsorial
Psalm 1
R. Blessed are they who hope in the Lord.
Blessed the man who follows not
the counsel of the wicked
Nor walks in the way of sinners,
nor sits in the company of the insolent,
But delights in the law of the LORD
and meditates on his law day and night.
R. Blessed are they who hope in the Lord.
He is like a tree
planted near running water,
That yields its fruit in due season,
and whose leaves never fade.
Whatever he does, prospers.
R. Blessed are they who hope in the Lord.
Not so the wicked, not so;
they are like chaff which the wind drives away.
For the LORD watches over the way of the just,
but the way of the wicked vanishes.
R. Blessed are they who hope in the Lord.
+++ +++ +++ +++
Gospel
Mark 9:41-50
Jesus said to his disciples:
“Anyone who gives you a cup of water to drink
because you belong to Christ,
amen, I say to you, will surely not lose his reward.
“Whoever causes one of these little ones
who believe in me to sin,
it would be better for him if a great millstone
were put around his neck
and he were thrown into the sea.
If your hand causes you to sin, cut it off.
It is better for you to enter into life maimed
than with two hands to go into Gehenna,
into the unquenchable fire.
And if your foot causes you to sin, cut if off.
It is better for you to enter into life crippled
than with two feet to be thrown into Gehenna.
And if your eye causes you to sin, pluck it out.
Better for you to enter into
the Kingdom of God with one eye
than with two eyes to be thrown into Gehenna,
where their worm does not die,
and the fire is not quenched.
“Everyone will be salted with fire.
Salt is good, but if salt becomes insipid,
with what will you restore its flavor?
Keep salt in yourselves
and you will have peace with one another.”
=============================
Blessed Luke Belludi
(1200-c. 1285)
In 1220, St. Anthony was preaching conversion to the inhabitants of Padua when a young nobleman, Luke Belludi, came up to him and humbly asked to receive the habit of the followers of St. Francis. Anthony liked the talented, well-educated Luke and personally recommended him to St. Francis, who then received him into the Franciscan Order.
Luke, then only 20, was to be Anthony's companion in his travels and in his preaching, tending to him in his last days and taking Anthony's place upon his death. He was appointed guardian of the Friars Minor in the city of Padua. In 1239 the city fell into the hands of its enemies. Nobles were put to death, the mayor and council were banished, the great university of Padua gradually closed and the church dedicated to St. Anthony was left unfinished. Luke himself was expelled from the city but secretly returned. At night he and the new guardian would visit the tomb of St. Anthony in the unfinished shrine to pray for his help. One night a voice came from the tomb assuring them that the city would soon be delivered from its evil tyrant.
After the fulfillment of the prophetic message, Luke was elected provincial minister and furthered the completion of the great basilica in honor of Anthony, his teacher. He founded many convents of the order and had, as Anthony, the gift of miracles. Upon his death he was laid to rest in the basilica that he had helped finish and has had a continual veneration up to the present time.
Comment:
The epistles refer several times to a man named Luke as Paul’s trusted companion on his missionary journeys. Perhaps every great preacher needs a Luke; Anthony surely did. Luke Belludi not only accompanied Anthony on his travels, he also cared for the great saint in his final illness and carried on Anthony’s mission after the saint’s death. Yes, every preacher needs a Luke, someone to offer support and reassurance — including those who minister to us. We don’t even have to change our names!
Saint of the Day
American Catholic.org
Wednesday, February 23, 2011
O LORD, Great Peace Have They Who Love Your Law.
Memorial of Saint Polycarp, bishop and martyr
Reading I
Sirach 4:11-19
Wisdom breathes life into her children
and admonishes those who seek her.
He who loves her loves life;
those who seek her will be embraced by the Lord.
He who holds her fast inherits glory;
wherever he dwells, the LORD bestows blessings.
Those who serve her serve the Holy One;
those who love her the LORD loves.
He who obeys her judges nations;
he who hearkens to her dwells in her inmost chambers.
If one trusts her, he will possess her;
his descendants too will inherit her.
She walks with him as a stranger
and at first she puts him to the test;
Fear and dread she brings upon him
and tries him with her discipline
until she try him by her laws and trust his soul.
Then she comes back to bring him happiness
and reveal her secrets to them
and she will heap upon him
treasures of knowledge and an understanding of justice.
But if he fails her, she will abandon him
and deliver him into the hands of despoilers.
+++ +++ +++ +++
Responsorial
Psalm 119
R. O Lord, great peace have they who love your law.
Those who love your law have great peace,
and for them there is no stumbling block.
R. O Lord, great peace have they who love your law.
I keep your precepts and your decrees,
for all my ways are before you.
R. O Lord, great peace have they who love your law.
My lips pour forth your praise,
because you teach me your statutes.
R. O Lord, great peace have they who love your law.
May my tongue sing of your promise,
for all your commands are just.
R. O Lord, great peace have they who love your law.
I long for your salvation, O LORD,
and your law is my delight.
R. O Lord, great peace have they who love your law.
Let my soul live to praise you,
and may your ordinances help me.
R. O Lord, great peace have they who love your law.
+++ +++ +++ +++
Gospel
Mark 9:38-40
John said to Jesus,
“Teacher, we saw someone driving out demons in your name,
and we tried to prevent him because he does not follow us.”
Jesus replied, “Do not prevent him.
There is no one who performs a mighty deed in my name
who can at the same time speak ill of me.
For whoever is not against us is for us.”
==========================
St. Polycarp
(d. 156)
Polycarp, bishop of Smyrna (modern Izmir, Turkey), disciple of St. John the Apostle and friend of St. Ignatius of Antioch was a revered Christian leader during the first half of the second century.
St. Ignatius, on his way to Rome to be martyred, visited Polycarp at Smyrna, and later at Troas wrote him a personal letter. The Asia Minor Churches recognized Polycarp’s leadership by choosing him as a representative to discuss with Pope Anicetus the date of the Easter celebration in Rome—a major controversy in the early Church.
Only one of the many letters written by Polycarp has been preserved, the one he wrote to the Church of Philippi in Macedonia.
At 86, Polycarp was led into the crowded Smyrna stadium to be burned alive. The flames did not harm him and he was finally killed by a dagger. The centurion ordered the saint’s body burned. The “Acts” of Polycarp’s martyrdom are the earliest preserved, fully reliable account of a Christian martyr’s death. He died in 156.
Comment:
Polycarp was recognized as a Christian leader by all Asia Minor Christians—a strong fortress of faith and loyalty to Jesus Christ. His own strength emerged from his trust in God, even when events contradicted this trust. Living among pagans and under a government opposed to the new religion, he led and fed his flock. Like the Good Shepherd, he laid down his life for his sheep and kept them from more persecution in Smyrna. He summarized his trust in God just before he died: “Father... I bless Thee, for having made me worthy of the day and the hour... .” (Martyrdom, Chapter 14).
Quote:
“Stand fast, therefore, in this conduct and follow the example of the Lord, ‘firm and unchangeable in faith, lovers of the brotherhood, loving each other, united in truth,’ helping each other with the mildness of the Lord, despising no man” (Polycarp, Letter to the Philippians).
Patron Saint of:
Earaches
Saint of the Day
American Catholic.org
Reading I
Sirach 4:11-19
Wisdom breathes life into her children
and admonishes those who seek her.
He who loves her loves life;
those who seek her will be embraced by the Lord.
He who holds her fast inherits glory;
wherever he dwells, the LORD bestows blessings.
Those who serve her serve the Holy One;
those who love her the LORD loves.
He who obeys her judges nations;
he who hearkens to her dwells in her inmost chambers.
If one trusts her, he will possess her;
his descendants too will inherit her.
She walks with him as a stranger
and at first she puts him to the test;
Fear and dread she brings upon him
and tries him with her discipline
until she try him by her laws and trust his soul.
Then she comes back to bring him happiness
and reveal her secrets to them
and she will heap upon him
treasures of knowledge and an understanding of justice.
But if he fails her, she will abandon him
and deliver him into the hands of despoilers.
+++ +++ +++ +++
Responsorial
Psalm 119
R. O Lord, great peace have they who love your law.
Those who love your law have great peace,
and for them there is no stumbling block.
R. O Lord, great peace have they who love your law.
I keep your precepts and your decrees,
for all my ways are before you.
R. O Lord, great peace have they who love your law.
My lips pour forth your praise,
because you teach me your statutes.
R. O Lord, great peace have they who love your law.
May my tongue sing of your promise,
for all your commands are just.
R. O Lord, great peace have they who love your law.
I long for your salvation, O LORD,
and your law is my delight.
R. O Lord, great peace have they who love your law.
Let my soul live to praise you,
and may your ordinances help me.
R. O Lord, great peace have they who love your law.
+++ +++ +++ +++
Gospel
Mark 9:38-40
John said to Jesus,
“Teacher, we saw someone driving out demons in your name,
and we tried to prevent him because he does not follow us.”
Jesus replied, “Do not prevent him.
There is no one who performs a mighty deed in my name
who can at the same time speak ill of me.
For whoever is not against us is for us.”
==========================
St. Polycarp
(d. 156)
Polycarp, bishop of Smyrna (modern Izmir, Turkey), disciple of St. John the Apostle and friend of St. Ignatius of Antioch was a revered Christian leader during the first half of the second century.
St. Ignatius, on his way to Rome to be martyred, visited Polycarp at Smyrna, and later at Troas wrote him a personal letter. The Asia Minor Churches recognized Polycarp’s leadership by choosing him as a representative to discuss with Pope Anicetus the date of the Easter celebration in Rome—a major controversy in the early Church.
Only one of the many letters written by Polycarp has been preserved, the one he wrote to the Church of Philippi in Macedonia.
At 86, Polycarp was led into the crowded Smyrna stadium to be burned alive. The flames did not harm him and he was finally killed by a dagger. The centurion ordered the saint’s body burned. The “Acts” of Polycarp’s martyrdom are the earliest preserved, fully reliable account of a Christian martyr’s death. He died in 156.
Comment:
Polycarp was recognized as a Christian leader by all Asia Minor Christians—a strong fortress of faith and loyalty to Jesus Christ. His own strength emerged from his trust in God, even when events contradicted this trust. Living among pagans and under a government opposed to the new religion, he led and fed his flock. Like the Good Shepherd, he laid down his life for his sheep and kept them from more persecution in Smyrna. He summarized his trust in God just before he died: “Father... I bless Thee, for having made me worthy of the day and the hour... .” (Martyrdom, Chapter 14).
Quote:
“Stand fast, therefore, in this conduct and follow the example of the Lord, ‘firm and unchangeable in faith, lovers of the brotherhood, loving each other, united in truth,’ helping each other with the mildness of the Lord, despising no man” (Polycarp, Letter to the Philippians).
Patron Saint of:
Earaches
Saint of the Day
American Catholic.org
Tuesday, February 22, 2011
You Are Peter, And Upon This Rock I Will Build My Church. The Gates Of The Netherworld Shall Not Prevail Against It.
Feast of the Chair of Saint Peter, apostle
Reading 1
1 Peter 5:1-4
Beloved:
I exhort the presbyters among you,
as a fellow presbyter and witness to the sufferings of Christ
and one who has a share in the glory to be revealed.
Tend the flock of God in your midst,
overseeing not by constraint but willingly,
as God would have it, not for shameful profit but eagerly.
Do not lord it over those assigned to you,
but be examples to the flock.
And when the chief Shepherd is revealed,
you will receive the unfading crown of glory.
+++ +++ +++ +++
Responsorial
Psalm 23
R. The Lord is my shepherd;
there is nothing I shall want
The Lord is my shepherd; I shall not want.
In verdant pastures he gives me repose;
Beside restful waters he leads me;
he refreshes my soul.
R. The Lord is my shepherd;
there is nothing I shall want.
Even though I walk in the dark valley
I fear no evil; for you are at my side
With your rod and your staff
that give me courage.
R. The Lord is my shepherd;
there is nothing I shall want.
You spread the table before me
in the sight of my foes;
You anoint my head with oil;
my cup overflows.
R. The Lord is my shepherd;
there is nothing I shall want.
Only goodness and kindness follow me
all the days of my life;
And I shall dwell in the house of the Lord
for years to come.
R. The Lord is my shepherd;
there is nothing I shall want.
+++ +++ +++ +++
Gospel
Matthew 16:13-19
When Jesus went into the region of Caesarea Philippi
he asked his disciples,
“Who do people say that the Son of Man is?”
They replied, “Some say John the Baptist, others Elijah,
still others Jeremiah or one of the prophets.”
He said to them, “But who do you say that I am?”
Simon Peter said in reply,
“You are the Christ, the Son of the living God.”
Jesus said to him in reply,
“Blessed are you, Simon son of Jonah.
For flesh and blood has not revealed this to you,
but my heavenly Father.
And so I say to you, you are Peter,
and upon this rock I will build my Church,
and the gates of the netherworld shall not prevail against it.
I will give you the keys to the Kingdom of heaven.
Whatever you bind on earth shall be bound in heaven;
and whatever you loose on earth shall be loosed in heaven.”
========================================
Chair of Peter
This feast commemorates Christ’s choosing Peter to sit in his place as the servant-authority of the whole Church (see June 29).
After the “lost weekend” of pain, doubt and self-torment, Peter hears the Good News. Angels at the tomb say to Magdalene, “The Lord has risen! Go, tell his disciples and Peter.” John relates that when he and Peter ran to the tomb, the younger outraced the older, then waited for him. Peter entered, saw the wrappings on the ground, the headpiece rolled up in a place by itself. John saw and believed. But he adds a reminder: “..[T]hey did not yet understand the scripture that he had to rise from the dead” (John 20:9). They went home. There the slowly exploding, impossible idea became reality. Jesus appeared to them as they waited fearfully behind locked doors. “Peace be with you,” he said (John 20:21b), and they rejoiced.
The Pentecost event completed Peter’s experience of the risen Christ. “...[T]hey were all filled with the holy Spirit” (Acts 2:4a) and began to express themselves in foreign tongues and make bold proclamation as the Spirit prompted them.
Only then can Peter fulfill the task Jesus had given him: “... [O]nce you have turned back, you must strengthen your brothers” (Luke 22:32). He at once becomes the spokesman for the Twelve about their experience of the Holy Spirit—before the civil authorities who wished to quash their preaching, before the council of Jerusalem, for the community in the problem of Ananias and Sapphira. He is the first to preach the Good News to the Gentiles. The healing power of Jesus in him is well attested: the raising of Tabitha from the dead, the cure of the crippled beggar. People carry the sick into the streets so that when Peter passed his shadow might fall on them.
Even a saint experiences difficulty in Christian living. When Peter stopped eating with Gentile converts because he did not want to wound the sensibilities of Jewish Christians, Paul says, “...I opposed him to his face because he clearly was wrong.... [T]hey were not on the right road in line with the truth of the gospel...” (Galatians 2:11b, 14a).
At the end of John’s Gospel, Jesus says to Peter, “Amen, amen, I say to you, when you were younger, you used to dress yourself and go where you wanted; but when you grow old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go” (John 21:18). What Jesus said indicated the sort of death by which Peter was to glorify God. On Vatican Hill, in Rome, during the reign of Nero, Peter did glorify his Lord with a martyr’s death, probably in the company of many Christians.
Second-century Christians built a small memorial over his burial spot. In the fourth century, the Emperor Constantine built a basilica, which was replaced in the 16th century.
Comment:
Like the committee chair, this chair refers to the occupant, not the furniture. Its first occupant stumbled a bit, denying Jesus three times and hesitating to welcome gentiles into the new Church. Some of its later occupants have also stumbled a bit, sometimes even failed scandalously. As individuals, we may sometimes think a particular pope has let us down. Still, the office endures as a sign of the long tradition we cherish and as a focus for the universal Church.
Quote:
Peter described our Christian calling in the opening of his First Letter, “Blessed be the God and Father of our Lord Jesus Christ, who in his great mercy gave us a new birth to a living hope through the resurrection of Jesus Christ from the dead...”
(1 Peter 1:3a).
Saint of the Day
American Catholic.org
Reading 1
1 Peter 5:1-4
Beloved:
I exhort the presbyters among you,
as a fellow presbyter and witness to the sufferings of Christ
and one who has a share in the glory to be revealed.
Tend the flock of God in your midst,
overseeing not by constraint but willingly,
as God would have it, not for shameful profit but eagerly.
Do not lord it over those assigned to you,
but be examples to the flock.
And when the chief Shepherd is revealed,
you will receive the unfading crown of glory.
+++ +++ +++ +++
Responsorial
Psalm 23
R. The Lord is my shepherd;
there is nothing I shall want
The Lord is my shepherd; I shall not want.
In verdant pastures he gives me repose;
Beside restful waters he leads me;
he refreshes my soul.
R. The Lord is my shepherd;
there is nothing I shall want.
Even though I walk in the dark valley
I fear no evil; for you are at my side
With your rod and your staff
that give me courage.
R. The Lord is my shepherd;
there is nothing I shall want.
You spread the table before me
in the sight of my foes;
You anoint my head with oil;
my cup overflows.
R. The Lord is my shepherd;
there is nothing I shall want.
Only goodness and kindness follow me
all the days of my life;
And I shall dwell in the house of the Lord
for years to come.
R. The Lord is my shepherd;
there is nothing I shall want.
+++ +++ +++ +++
Gospel
Matthew 16:13-19
When Jesus went into the region of Caesarea Philippi
he asked his disciples,
“Who do people say that the Son of Man is?”
They replied, “Some say John the Baptist, others Elijah,
still others Jeremiah or one of the prophets.”
He said to them, “But who do you say that I am?”
Simon Peter said in reply,
“You are the Christ, the Son of the living God.”
Jesus said to him in reply,
“Blessed are you, Simon son of Jonah.
For flesh and blood has not revealed this to you,
but my heavenly Father.
And so I say to you, you are Peter,
and upon this rock I will build my Church,
and the gates of the netherworld shall not prevail against it.
I will give you the keys to the Kingdom of heaven.
Whatever you bind on earth shall be bound in heaven;
and whatever you loose on earth shall be loosed in heaven.”
========================================
Chair of Peter
This feast commemorates Christ’s choosing Peter to sit in his place as the servant-authority of the whole Church (see June 29).
After the “lost weekend” of pain, doubt and self-torment, Peter hears the Good News. Angels at the tomb say to Magdalene, “The Lord has risen! Go, tell his disciples and Peter.” John relates that when he and Peter ran to the tomb, the younger outraced the older, then waited for him. Peter entered, saw the wrappings on the ground, the headpiece rolled up in a place by itself. John saw and believed. But he adds a reminder: “..[T]hey did not yet understand the scripture that he had to rise from the dead” (John 20:9). They went home. There the slowly exploding, impossible idea became reality. Jesus appeared to them as they waited fearfully behind locked doors. “Peace be with you,” he said (John 20:21b), and they rejoiced.
The Pentecost event completed Peter’s experience of the risen Christ. “...[T]hey were all filled with the holy Spirit” (Acts 2:4a) and began to express themselves in foreign tongues and make bold proclamation as the Spirit prompted them.
Only then can Peter fulfill the task Jesus had given him: “... [O]nce you have turned back, you must strengthen your brothers” (Luke 22:32). He at once becomes the spokesman for the Twelve about their experience of the Holy Spirit—before the civil authorities who wished to quash their preaching, before the council of Jerusalem, for the community in the problem of Ananias and Sapphira. He is the first to preach the Good News to the Gentiles. The healing power of Jesus in him is well attested: the raising of Tabitha from the dead, the cure of the crippled beggar. People carry the sick into the streets so that when Peter passed his shadow might fall on them.
Even a saint experiences difficulty in Christian living. When Peter stopped eating with Gentile converts because he did not want to wound the sensibilities of Jewish Christians, Paul says, “...I opposed him to his face because he clearly was wrong.... [T]hey were not on the right road in line with the truth of the gospel...” (Galatians 2:11b, 14a).
At the end of John’s Gospel, Jesus says to Peter, “Amen, amen, I say to you, when you were younger, you used to dress yourself and go where you wanted; but when you grow old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go” (John 21:18). What Jesus said indicated the sort of death by which Peter was to glorify God. On Vatican Hill, in Rome, during the reign of Nero, Peter did glorify his Lord with a martyr’s death, probably in the company of many Christians.
Second-century Christians built a small memorial over his burial spot. In the fourth century, the Emperor Constantine built a basilica, which was replaced in the 16th century.
Comment:
Like the committee chair, this chair refers to the occupant, not the furniture. Its first occupant stumbled a bit, denying Jesus three times and hesitating to welcome gentiles into the new Church. Some of its later occupants have also stumbled a bit, sometimes even failed scandalously. As individuals, we may sometimes think a particular pope has let us down. Still, the office endures as a sign of the long tradition we cherish and as a focus for the universal Church.
Quote:
Peter described our Christian calling in the opening of his First Letter, “Blessed be the God and Father of our Lord Jesus Christ, who in his great mercy gave us a new birth to a living hope through the resurrection of Jesus Christ from the dead...”
(1 Peter 1:3a).
Saint of the Day
American Catholic.org
Monday, February 21, 2011
All Wisdom Comes From The LORD, And Remains With Him Forever.
Monday of the Seventh Week in Ordinary Time
Reading I
Sirach 1:1-10
All wisdom comes from the LORD
and with him it remains forever, and is before all time
The sand of the seashore, the drops of rain,
the days of eternity: who can number these?
Heaven’s height, earth’s breadth,
the depths of the abyss: who can explore these?
Before all things else wisdom was created;
and prudent understanding, from eternity.
The word of God on high is the fountain of wisdom
and her ways are everlasting.
To whom has wisdom’s root been revealed?
Who knows her subtleties?
To whom has the discipline of wisdom been revealed?
And who has understood the multiplicity of her ways ?
There is but one, wise and truly awe-inspiring,
seated upon his throne:
There is but one, Most High all-powerful
creator-king and truly awe-inspiring one,
seated upon his throne and he is the God of dominion.
It is the LORD; he created her through the Holy Spirit,
has seen her and taken note of her.
He has poured her forth upon all his works,
upon every living thing according to his bounty;
he has lavished her upon his friends.
+++ +++ +++ +++
Responsorial
Psalm 93
R. The Lord is king; he is robed in majesty.
The LORD is king, in splendor robed;
robed is the LORD and girt about with strength.
R. The Lord is king; he is robed in majesty.
And he has made the world firm,
not to be moved.
Your throne stands firm from of old;
from everlasting you are, O LORD.
R. The Lord is king; he is robed in majesty.
Your decrees are worthy of trust indeed:
holiness befits your house,
O LORD, for length of days.
R. The Lord is king; he is robed in majesty.
+++ +++ +++ +++
Gospel
Mark 9:14-29
As Jesus came down from the mountain
with Peter, James, John
and approached the other disciples,
they saw a large crowd around them
and scribes arguing with them.
Immediately on seeing him,
the whole crowd was utterly amazed.
They ran up to him and greeted him.
He asked them, “What are you arguing about with them?”
Someone from the crowd answered him,
“Teacher, I have brought to you
my son possessed by a mute spirit.
Wherever it seizes him, it throws him down;
he foams at the mouth, grinds his teeth, and becomes rigid.
I asked your disciples to drive it out,
but they were unable to do so.”
He said to them in reply,
“O faithless generation, how long will I be with you?
How long will I endure you? Bring him to me.”
They brought the boy to him.
And when he saw him,
the spirit immediately threw the boy into convulsions.
As he fell to the ground, he began to roll around
and foam at the mouth.
Then he questioned his father,
“How long has this been happening to him?”
He replied, “Since childhood.
It has often thrown him into fire
and into water to kill him.
But if you can do anything,
have compassion on us and help us.”
Jesus said to him, “‘If you can!’
Everything is possible to one who has faith.”
Then the boy’s father cried out,
“I do believe, help my unbelief!”
Jesus, on seeing a crowd rapidly gathering,
rebuked the unclean spirit and said to it,
“Mute and deaf spirit, I command you:
come out of him and never enter him again!”
Shouting and throwing the boy into convulsions,
it came out.
He became like a corpse,
which caused many to say, “He is dead!”
But Jesus took him by the hand, raised him, and he stood up.
When he entered the house, his disciples asked him in private,
“Why could we not drive the spirit out?”
He said to them,
“This kind can only come out through prayer.”
==============================
St. Peter Damian
(1007-1072)
Maybe because he was orphaned and had been treated shabbily by one of his brothers, Peter Damian was very good to the poor. It was the ordinary thing for him to have a poor person or two with him at table and he liked to minister personally to their needs.
Peter escaped poverty and the neglect of his own brother when his other brother, who was archpriest of Ravenna, took him under his wing. His brother sent him to good schools and Peter became a professor.
Already in those days Peter was very strict with himself. He wore a hair shirt under his clothes, fasted rigorously and spent many hours in prayer. Soon, he decided to leave his teaching and give himself completely to prayer with the Benedictines of the reform of St. Romuald at Fonte Avellana. They lived two monks to a hermitage. Peter was so eager to pray and slept so little that he soon suffered from severe insomnia. He found he had to use some prudence in taking care of himself. When he was not praying, he studied the Bible.
The abbot commanded that when he died Peter should succeed him. Abbot Peter founded five other hermitages. He encouraged his brothers in a life of prayer and solitude and wanted nothing more for himself. The Holy See periodically called on him, however, to be a peacemaker or troubleshooter, between two abbeys in dispute or a cleric or government official in some disagreement with Rome.
Finally, Pope Stephen IX made Peter the cardinal-bishop of Ostia. He worked hard to wipe out simony (the buying of church offices), and encouraged his priests to observe celibacy and urged even the diocesan clergy to live together and maintain scheduled prayer and religious observance. He wished to restore primitive discipline among religious and priests, warning against needless travel, violations of poverty and too comfortable living. He even wrote to the bishop of Besancon, complaining that the canons there sat down when they were singing the psalms in the Divine Office.
He wrote many letters. Some 170 are extant. We also have 53 of his sermons and seven lives, or biographies, that he wrote. He preferred examples and stories rather than theory in his writings. The liturgical offices he wrote are evidence of his talent as a stylist in Latin.
He asked often to be allowed to retire as cardinal-bishop of Ostia, and finally Alexander II consented. Peter was happy to become once again just a monk, but he was still called to serve as a papal legate. When returning from such an assignment in Ravenna, he was overcome by a fever. With the monks gathered around him saying the Divine Office, he died on February 22, 1072.
In 1828 he was declared a Doctor of the Church.
Comment:
Peter was a reformer and if he were alive today would no doubt encourage the renewal started by Vatican II. He would also applaud the greater emphasis on prayer that is shown by the growing number of priests, religious and laypersons who gather regularly for prayer, as well as the special houses of prayer recently established by many religious communities.
Quote:
“...Let us faithfully transmit to posterity the example of virtue which we have received from our forefathers” (St. Peter Damian).
Saint of the Day
American Catholic.org
Reading I
Sirach 1:1-10
All wisdom comes from the LORD
and with him it remains forever, and is before all time
The sand of the seashore, the drops of rain,
the days of eternity: who can number these?
Heaven’s height, earth’s breadth,
the depths of the abyss: who can explore these?
Before all things else wisdom was created;
and prudent understanding, from eternity.
The word of God on high is the fountain of wisdom
and her ways are everlasting.
To whom has wisdom’s root been revealed?
Who knows her subtleties?
To whom has the discipline of wisdom been revealed?
And who has understood the multiplicity of her ways ?
There is but one, wise and truly awe-inspiring,
seated upon his throne:
There is but one, Most High all-powerful
creator-king and truly awe-inspiring one,
seated upon his throne and he is the God of dominion.
It is the LORD; he created her through the Holy Spirit,
has seen her and taken note of her.
He has poured her forth upon all his works,
upon every living thing according to his bounty;
he has lavished her upon his friends.
+++ +++ +++ +++
Responsorial
Psalm 93
R. The Lord is king; he is robed in majesty.
The LORD is king, in splendor robed;
robed is the LORD and girt about with strength.
R. The Lord is king; he is robed in majesty.
And he has made the world firm,
not to be moved.
Your throne stands firm from of old;
from everlasting you are, O LORD.
R. The Lord is king; he is robed in majesty.
Your decrees are worthy of trust indeed:
holiness befits your house,
O LORD, for length of days.
R. The Lord is king; he is robed in majesty.
+++ +++ +++ +++
Gospel
Mark 9:14-29
As Jesus came down from the mountain
with Peter, James, John
and approached the other disciples,
they saw a large crowd around them
and scribes arguing with them.
Immediately on seeing him,
the whole crowd was utterly amazed.
They ran up to him and greeted him.
He asked them, “What are you arguing about with them?”
Someone from the crowd answered him,
“Teacher, I have brought to you
my son possessed by a mute spirit.
Wherever it seizes him, it throws him down;
he foams at the mouth, grinds his teeth, and becomes rigid.
I asked your disciples to drive it out,
but they were unable to do so.”
He said to them in reply,
“O faithless generation, how long will I be with you?
How long will I endure you? Bring him to me.”
They brought the boy to him.
And when he saw him,
the spirit immediately threw the boy into convulsions.
As he fell to the ground, he began to roll around
and foam at the mouth.
Then he questioned his father,
“How long has this been happening to him?”
He replied, “Since childhood.
It has often thrown him into fire
and into water to kill him.
But if you can do anything,
have compassion on us and help us.”
Jesus said to him, “‘If you can!’
Everything is possible to one who has faith.”
Then the boy’s father cried out,
“I do believe, help my unbelief!”
Jesus, on seeing a crowd rapidly gathering,
rebuked the unclean spirit and said to it,
“Mute and deaf spirit, I command you:
come out of him and never enter him again!”
Shouting and throwing the boy into convulsions,
it came out.
He became like a corpse,
which caused many to say, “He is dead!”
But Jesus took him by the hand, raised him, and he stood up.
When he entered the house, his disciples asked him in private,
“Why could we not drive the spirit out?”
He said to them,
“This kind can only come out through prayer.”
==============================
St. Peter Damian
(1007-1072)
Maybe because he was orphaned and had been treated shabbily by one of his brothers, Peter Damian was very good to the poor. It was the ordinary thing for him to have a poor person or two with him at table and he liked to minister personally to their needs.
Peter escaped poverty and the neglect of his own brother when his other brother, who was archpriest of Ravenna, took him under his wing. His brother sent him to good schools and Peter became a professor.
Already in those days Peter was very strict with himself. He wore a hair shirt under his clothes, fasted rigorously and spent many hours in prayer. Soon, he decided to leave his teaching and give himself completely to prayer with the Benedictines of the reform of St. Romuald at Fonte Avellana. They lived two monks to a hermitage. Peter was so eager to pray and slept so little that he soon suffered from severe insomnia. He found he had to use some prudence in taking care of himself. When he was not praying, he studied the Bible.
The abbot commanded that when he died Peter should succeed him. Abbot Peter founded five other hermitages. He encouraged his brothers in a life of prayer and solitude and wanted nothing more for himself. The Holy See periodically called on him, however, to be a peacemaker or troubleshooter, between two abbeys in dispute or a cleric or government official in some disagreement with Rome.
Finally, Pope Stephen IX made Peter the cardinal-bishop of Ostia. He worked hard to wipe out simony (the buying of church offices), and encouraged his priests to observe celibacy and urged even the diocesan clergy to live together and maintain scheduled prayer and religious observance. He wished to restore primitive discipline among religious and priests, warning against needless travel, violations of poverty and too comfortable living. He even wrote to the bishop of Besancon, complaining that the canons there sat down when they were singing the psalms in the Divine Office.
He wrote many letters. Some 170 are extant. We also have 53 of his sermons and seven lives, or biographies, that he wrote. He preferred examples and stories rather than theory in his writings. The liturgical offices he wrote are evidence of his talent as a stylist in Latin.
He asked often to be allowed to retire as cardinal-bishop of Ostia, and finally Alexander II consented. Peter was happy to become once again just a monk, but he was still called to serve as a papal legate. When returning from such an assignment in Ravenna, he was overcome by a fever. With the monks gathered around him saying the Divine Office, he died on February 22, 1072.
In 1828 he was declared a Doctor of the Church.
Comment:
Peter was a reformer and if he were alive today would no doubt encourage the renewal started by Vatican II. He would also applaud the greater emphasis on prayer that is shown by the growing number of priests, religious and laypersons who gather regularly for prayer, as well as the special houses of prayer recently established by many religious communities.
Quote:
“...Let us faithfully transmit to posterity the example of virtue which we have received from our forefathers” (St. Peter Damian).
Saint of the Day
American Catholic.org
Sunday, February 20, 2011
Merciful And Gracious Is the LORD, Slow To Anger And Abounding In Kindness.
Sunday of the Seventh Week in Ordinary Time
Reading I
Leviticus 19:1-2, 17-18
The LORD said to Moses,
“Speak to the whole Israelite community and tell them:
Be holy, for I, the LORD, your God, am holy.
“You shall not bear hatred
for your brother or sister in your heart.
Though you may have to reprove your fellow citizen,
do not incur sin because of him.
Take no revenge and cherish no grudge
against any of your people.
You shall love your neighbor as yourself.
I am the LORD.”
+++ +++ +++ +++
Responsorial
Psalm 103
R. The Lord is kind and merciful.
Bless the LORD, O my soul;
and all my being, bless his holy name.
Bless the LORD, O my soul,
and forget not all his benefits.
R. The Lord is kind and merciful.
He pardons all your iniquities,
heals all your ills.
He redeems your life from destruction,
crowns you with kindness and compassion.
R. The Lord is kind and merciful.
Merciful and gracious is the LORD,
slow to anger and abounding in kindness.
Not according to our sins does he deal with us,
nor does he requite us according to our crimes.
R. The Lord is kind and merciful.
As far as the east is from the west,
so far has he put our transgressions from us.
As a father has compassion on his children,
so the LORD has compassion on those who fear him.
R. The Lord is kind and merciful.
+++ +++ +++ +++
Reading II
1 Corinthians 3:16-23
Brothers and sisters:
Do you not know that you are the temple of God,
and that the Spirit of God dwells in you?
If anyone destroys God’s temple,
God will destroy that person;
for the temple of God, which you are, is holy.
Let no one deceive himself.
If any one among you considers himself wise in this age,
let him become a fool, so as to become wise.
For the wisdom of this world
is foolishness in the eyes of God, for it is written:
God catches the wise in their own ruses, and again:
The Lord knows the thoughts of the wise,
that they are vain.
So let no one boast about human beings,
for everything belongs to you,
Paul or Apollos or Cephas,
or the world or life or death,
or the present or the future:
all belong to you, and you to Christ, and Christ to God.
+++ +++ +++ +++
Gospel
Matthew 5:38-48
Jesus said to his disciples:
“You have heard that it was said,
An eye for an eye and a tooth for a tooth.
But I say to you, offer no resistance to one who is evil.
When someone strikes you on your right cheek,
turn the other one as well.
If anyone wants to go to law with you over your tunic,
hand over your cloak as well.
Should anyone press you into service for one mile,
go for two miles.
Give to the one who asks of you,
and do not turn your back on one who wants to borrow.
“You have heard that it was said,
You shall love your neighbor and hate your enemy.
But I say to you, love your enemies
and pray for those who persecute you,
that you may be children of your heavenly Father,
for he makes his sun rise on the bad and the good,
and causes rain to fall on the just and the unjust.
For if you love those who love you,
what recompense will you have?
Do not the tax collectors do the same?
And if you greet your brothers only,
what is unusual about that?
Do not the pagans do the same?
So be perfect, just as your heavenly Father is perfect.”
====================================
Blessed Jacinta and Francisco Marto
(1910-1920; 1908-1919)
Between May 13 and October 13, 1917, three children, Portuguese shepherds from Aljustrel, received apparitions of Our Lady at Cova da Iria, near Fatima, a city 110 miles north of Lisbon. At that time, Europe was involved in an extremely bloody war. Portugal itself was in political turmoil, having overthrown its monarchy in 1910; the government disbanded religious organizations soon after.
At the first appearance, Mary asked the children to return to that spot on the thirteenth of each month for the next six months. She also asked them to learn to read and write and to pray the rosary “to obtain peace for the world and the end of the war.” They were to pray for sinners and for the conversion of Russia, which had recently overthrown Czar Nicholas II and was soon to fall under communism. Up to 90,000 people gathered for Mary’s final apparition on October 13, 1917.
Less than two years later, Francisco died of influenza in his family home. He was buried in the parish cemetery and then re-buried in the Fatima basilica in 1952. Jacinta died of influenza in Lisbon, offering her suffering for the conversion of sinners, peace in the world and the Holy Father. She was re-buried in the Fatima basilica in 1951. Their cousin, Lucia dos Santos, became a Carmelite nun and was still living when Jacinta and Francisco were beatified in 2000. Sister Lucia died five years later. The shrine of Our Lady of Fatima is visited by up to 20 million people a year.
Comment:
The Church is always very cautious about endorsing alleged apparitions, but it has seen benefits from people changing their lives because of the message of Our Lady of Fatima. Prayer for sinners, devotion to the Immaculate Heart of Mary and praying the rosary—all these reinforce the Good News Jesus came to preach.
Quote:
In his homily at their beatification, Pope John Paul II recalled that shortly before Francisco died, Jacinta said to him, “Give my greetings to Our Lord and to Our Lady and tell them that I am enduring everything they want for the conversion of sinners.”
Saint of the Day
American Catholic.org
Reading I
Leviticus 19:1-2, 17-18
The LORD said to Moses,
“Speak to the whole Israelite community and tell them:
Be holy, for I, the LORD, your God, am holy.
“You shall not bear hatred
for your brother or sister in your heart.
Though you may have to reprove your fellow citizen,
do not incur sin because of him.
Take no revenge and cherish no grudge
against any of your people.
You shall love your neighbor as yourself.
I am the LORD.”
+++ +++ +++ +++
Responsorial
Psalm 103
R. The Lord is kind and merciful.
Bless the LORD, O my soul;
and all my being, bless his holy name.
Bless the LORD, O my soul,
and forget not all his benefits.
R. The Lord is kind and merciful.
He pardons all your iniquities,
heals all your ills.
He redeems your life from destruction,
crowns you with kindness and compassion.
R. The Lord is kind and merciful.
Merciful and gracious is the LORD,
slow to anger and abounding in kindness.
Not according to our sins does he deal with us,
nor does he requite us according to our crimes.
R. The Lord is kind and merciful.
As far as the east is from the west,
so far has he put our transgressions from us.
As a father has compassion on his children,
so the LORD has compassion on those who fear him.
R. The Lord is kind and merciful.
+++ +++ +++ +++
Reading II
1 Corinthians 3:16-23
Brothers and sisters:
Do you not know that you are the temple of God,
and that the Spirit of God dwells in you?
If anyone destroys God’s temple,
God will destroy that person;
for the temple of God, which you are, is holy.
Let no one deceive himself.
If any one among you considers himself wise in this age,
let him become a fool, so as to become wise.
For the wisdom of this world
is foolishness in the eyes of God, for it is written:
God catches the wise in their own ruses, and again:
The Lord knows the thoughts of the wise,
that they are vain.
So let no one boast about human beings,
for everything belongs to you,
Paul or Apollos or Cephas,
or the world or life or death,
or the present or the future:
all belong to you, and you to Christ, and Christ to God.
+++ +++ +++ +++
Gospel
Matthew 5:38-48
Jesus said to his disciples:
“You have heard that it was said,
An eye for an eye and a tooth for a tooth.
But I say to you, offer no resistance to one who is evil.
When someone strikes you on your right cheek,
turn the other one as well.
If anyone wants to go to law with you over your tunic,
hand over your cloak as well.
Should anyone press you into service for one mile,
go for two miles.
Give to the one who asks of you,
and do not turn your back on one who wants to borrow.
“You have heard that it was said,
You shall love your neighbor and hate your enemy.
But I say to you, love your enemies
and pray for those who persecute you,
that you may be children of your heavenly Father,
for he makes his sun rise on the bad and the good,
and causes rain to fall on the just and the unjust.
For if you love those who love you,
what recompense will you have?
Do not the tax collectors do the same?
And if you greet your brothers only,
what is unusual about that?
Do not the pagans do the same?
So be perfect, just as your heavenly Father is perfect.”
====================================
Blessed Jacinta and Francisco Marto
(1910-1920; 1908-1919)
Between May 13 and October 13, 1917, three children, Portuguese shepherds from Aljustrel, received apparitions of Our Lady at Cova da Iria, near Fatima, a city 110 miles north of Lisbon. At that time, Europe was involved in an extremely bloody war. Portugal itself was in political turmoil, having overthrown its monarchy in 1910; the government disbanded religious organizations soon after.
At the first appearance, Mary asked the children to return to that spot on the thirteenth of each month for the next six months. She also asked them to learn to read and write and to pray the rosary “to obtain peace for the world and the end of the war.” They were to pray for sinners and for the conversion of Russia, which had recently overthrown Czar Nicholas II and was soon to fall under communism. Up to 90,000 people gathered for Mary’s final apparition on October 13, 1917.
Less than two years later, Francisco died of influenza in his family home. He was buried in the parish cemetery and then re-buried in the Fatima basilica in 1952. Jacinta died of influenza in Lisbon, offering her suffering for the conversion of sinners, peace in the world and the Holy Father. She was re-buried in the Fatima basilica in 1951. Their cousin, Lucia dos Santos, became a Carmelite nun and was still living when Jacinta and Francisco were beatified in 2000. Sister Lucia died five years later. The shrine of Our Lady of Fatima is visited by up to 20 million people a year.
Comment:
The Church is always very cautious about endorsing alleged apparitions, but it has seen benefits from people changing their lives because of the message of Our Lady of Fatima. Prayer for sinners, devotion to the Immaculate Heart of Mary and praying the rosary—all these reinforce the Good News Jesus came to preach.
Quote:
In his homily at their beatification, Pope John Paul II recalled that shortly before Francisco died, Jacinta said to him, “Give my greetings to Our Lord and to Our Lady and tell them that I am enduring everything they want for the conversion of sinners.”
Saint of the Day
American Catholic.org
Saturday, February 19, 2011
This Is My Beloved Son: Listen To Him.
Saturday of the Sixth Week in Ordinary Time
Reading I
Hebrews 11:1-7
Brothers and sisters:
Faith is the realization of what is hoped for
and evidence of things not seen.
Because of it the ancients were well attested.
By faith we understand that the universe
was ordered by the word of God,
so that what is visible came into being
through the invisible.
By faith Abel offered to God
a sacrifice greater than Cain’s.
Through this, he was attested to be righteous,
God bearing witness to his gifts,
and through this, though dead, he still speaks.
By faith Enoch was taken up
so that he should not see death,
and he was found no more
because God had taken him.
Before he was taken up,
he was attested to have pleased God.
But without faith it is impossible to please him,
for anyone who approaches God
must believe that he exists
and that he rewards those who seek him.
By faith Noah, warned about what was not yet seen,
with reverence built an ark
for the salvation of his household.
Through this, he condemned the world
and inherited the righteousness
that comes through faith.
+++ +++ +++ +++
Responsorial
Psalm 145
R. I will praise your name for ever, Lord.
Every day will I bless you,
and I will praise your name forever and ever.
Great is the LORD and highly to be praised;
his greatness is unsearchable.
R. I will praise your name for ever, Lord.
Generation after generation praises your works
and proclaims your might.
They speak of the splendor of your glorious majesty
and tell of your wondrous works.
R. I will praise your name for ever, Lord.
Let all your works give you thanks, O LORD,
and let your faithful ones bless you.
Let them discourse of the glory of your Kingdom
and speak of your might.
R. I will praise your name for ever, Lord.
+++ +++ +++ +++
Gospel
Mark 9:2-13
Jesus took Peter, James, and John
and led them up a high mountain apart by themselves.
And he was transfigured before them,
and his clothes became dazzling white,
such as no fuller on earth could bleach them.
Then Elijah appeared to them along with Moses,
and they were conversing with Jesus.
Then Peter said to Jesus in reply,
“Rabbi, it is good that we are here!
Let us make three tents:
one for you, one for Moses, and one for Elijah.”
He hardly knew what to say, they were so terrified.
Then a cloud came, casting a shadow over them;
then from the cloud came a voice,
“This is my beloved Son. Listen to him.”
Suddenly, looking around,
the disciples no longer saw anyone
but Jesus alone with them.
As they were coming down from the mountain,
he charged them not to relate
what they had seen to anyone,
except when the Son of Man
had risen from the dead.
So they kept the matter to themselves,
questioning what rising from the dead meant.
Then they asked him,
“Why do the scribes say that Elijah must come first?”
He told them, “Elijah will indeed come first
and restore all things,
yet how is it written regarding the Son of Man
that he must suffer greatly and be treated with contempt?
But I tell you that Elijah has come
and they did to him whatever they pleased,
as it is written of him.”
==============
St. Conrad of Piacenza
(1290-1350)
Born of a noble family in northern Italy, Conrad as a young man married Euphrosyne, daughter of a nobleman.
One day while hunting he ordered attendants to set fire to some brush in order to flush out the game. The fire spread to nearby fields and to a large forest. Conrad fled. An innocent peasant was imprisoned, tortured to confess and condemned to death. Conrad confessed his guilt, saved the man’s life and paid for the damaged property.
Soon after this event, Conrad and his wife agreed to separate: she to a Poor Clare monastery and he to a group of hermits following the Third Order Rule. His reputation for holiness, however, spread quickly. Since his many visitors destroyed his solitude, Conrad went to a more remote spot in Sicily where he lived 36 years as a hermit, praying for himself and for the rest of the world.
Prayer and penance were his answer to the temptations that beset him. Conrad died kneeling before a crucifix. He was canonized in 1625.
Comment:
Francis of Assisi was drawn both to contemplation and to a life of preaching; periods of intense prayer nourished his preaching. Some of his early followers, however, felt called to a life of greater contemplation, and he accepted that. Though Conrad of Piacenza is not the norm in the Church, he and other contemplatives remind us of the greatness of God and of the joys of heaven.
Quote:
Pope Paul VI’s 1969 Instruction on the Contemplative Life includes this passage: "To withdraw into the desert is for Christians tantamount to associating themselves more intimately with Christ’s passion, and it enables them, in a very special way, to share in the paschal mystery and in the passage of Our Lord from this world to the heavenly homeland" (#1).
Saint of the Day
American Catholic.org
Reading I
Hebrews 11:1-7
Brothers and sisters:
Faith is the realization of what is hoped for
and evidence of things not seen.
Because of it the ancients were well attested.
By faith we understand that the universe
was ordered by the word of God,
so that what is visible came into being
through the invisible.
By faith Abel offered to God
a sacrifice greater than Cain’s.
Through this, he was attested to be righteous,
God bearing witness to his gifts,
and through this, though dead, he still speaks.
By faith Enoch was taken up
so that he should not see death,
and he was found no more
because God had taken him.
Before he was taken up,
he was attested to have pleased God.
But without faith it is impossible to please him,
for anyone who approaches God
must believe that he exists
and that he rewards those who seek him.
By faith Noah, warned about what was not yet seen,
with reverence built an ark
for the salvation of his household.
Through this, he condemned the world
and inherited the righteousness
that comes through faith.
+++ +++ +++ +++
Responsorial
Psalm 145
R. I will praise your name for ever, Lord.
Every day will I bless you,
and I will praise your name forever and ever.
Great is the LORD and highly to be praised;
his greatness is unsearchable.
R. I will praise your name for ever, Lord.
Generation after generation praises your works
and proclaims your might.
They speak of the splendor of your glorious majesty
and tell of your wondrous works.
R. I will praise your name for ever, Lord.
Let all your works give you thanks, O LORD,
and let your faithful ones bless you.
Let them discourse of the glory of your Kingdom
and speak of your might.
R. I will praise your name for ever, Lord.
+++ +++ +++ +++
Gospel
Mark 9:2-13
Jesus took Peter, James, and John
and led them up a high mountain apart by themselves.
And he was transfigured before them,
and his clothes became dazzling white,
such as no fuller on earth could bleach them.
Then Elijah appeared to them along with Moses,
and they were conversing with Jesus.
Then Peter said to Jesus in reply,
“Rabbi, it is good that we are here!
Let us make three tents:
one for you, one for Moses, and one for Elijah.”
He hardly knew what to say, they were so terrified.
Then a cloud came, casting a shadow over them;
then from the cloud came a voice,
“This is my beloved Son. Listen to him.”
Suddenly, looking around,
the disciples no longer saw anyone
but Jesus alone with them.
As they were coming down from the mountain,
he charged them not to relate
what they had seen to anyone,
except when the Son of Man
had risen from the dead.
So they kept the matter to themselves,
questioning what rising from the dead meant.
Then they asked him,
“Why do the scribes say that Elijah must come first?”
He told them, “Elijah will indeed come first
and restore all things,
yet how is it written regarding the Son of Man
that he must suffer greatly and be treated with contempt?
But I tell you that Elijah has come
and they did to him whatever they pleased,
as it is written of him.”
==============
St. Conrad of Piacenza
(1290-1350)
Born of a noble family in northern Italy, Conrad as a young man married Euphrosyne, daughter of a nobleman.
One day while hunting he ordered attendants to set fire to some brush in order to flush out the game. The fire spread to nearby fields and to a large forest. Conrad fled. An innocent peasant was imprisoned, tortured to confess and condemned to death. Conrad confessed his guilt, saved the man’s life and paid for the damaged property.
Soon after this event, Conrad and his wife agreed to separate: she to a Poor Clare monastery and he to a group of hermits following the Third Order Rule. His reputation for holiness, however, spread quickly. Since his many visitors destroyed his solitude, Conrad went to a more remote spot in Sicily where he lived 36 years as a hermit, praying for himself and for the rest of the world.
Prayer and penance were his answer to the temptations that beset him. Conrad died kneeling before a crucifix. He was canonized in 1625.
Comment:
Francis of Assisi was drawn both to contemplation and to a life of preaching; periods of intense prayer nourished his preaching. Some of his early followers, however, felt called to a life of greater contemplation, and he accepted that. Though Conrad of Piacenza is not the norm in the Church, he and other contemplatives remind us of the greatness of God and of the joys of heaven.
Quote:
Pope Paul VI’s 1969 Instruction on the Contemplative Life includes this passage: "To withdraw into the desert is for Christians tantamount to associating themselves more intimately with Christ’s passion, and it enables them, in a very special way, to share in the paschal mystery and in the passage of Our Lord from this world to the heavenly homeland" (#1).
Saint of the Day
American Catholic.org
Friday, February 18, 2011
Blessed The People The LORD Has Chosen To Be His Own.
Friday of the Sixth Week in Ordinary Time
Reading I
Genesis 11:1-9
The whole world spoke the same language,
using the same words.
While the people were migrating in the east,
they came upon a valley in the land of Shinar
and settled there.
They said to one another,
“Come, let us mold bricks and harden them with fire.”
They used bricks for stone, and bitumen for mortar.
Then they said, “Come, let us build ourselves a city
and a tower with its top in the sky,
and so make a name for ourselves;
otherwise we shall be scattered all over the earth.”
The LORD came down to see the city and the tower
that they had built.
Then the LORD said: “If now, while they are one people,
all speaking the same language,
they have started to do this,
nothing will later stop them from doing
whatever they presume to do.
Let us then go down and there confuse their language,
so that one will not understand what another says.”
Thus the LORD scattered them from there
all over the earth,
and they stopped building the city.
That is why it was called Babel,
because there the LORD confused the speech
of all the world.
It was from that place
that he scattered them all over the earth.
+++ +++ +++ +++
Responsorial
Psalm 33
R. Blessed the people the Lord has chosen to be his own.
The LORD brings to nought the plans of nations;
he foils the designs of peoples.
But the plan of the LORD stands forever;
the design of his heart, through all generations.
R. Blessed the people the Lord has chosen to be his own.
Blessed the nation whose God is the LORD,
the people he has chosen for his own inheritance.
From heaven the LORD looks down;
he sees all mankind.
R. Blessed the people the Lord has chosen to be his own.
From his fixed throne he beholds
all who dwell on the earth,
He who fashioned the heart of each,
he who knows all their works.
R. Blessed the people the Lord has chosen to be his own.
+++ +++ +++ +++
Gospel
Mark 8:34-9:1
Jesus summoned the crowd with his disciples and said to them,
“Whoever wishes to come after me must deny himself,
take up his cross, and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake
and that of the Gospel will save it.
What profit is there for one to gain the whole world
and forfeit his life?
What could one give in exchange for his life?
Whoever is ashamed of me and of my words
in this faithless and sinful generation,
the Son of Man will be ashamed of
when he comes in his Father’s glory with the holy angels.”
He also said to them,
“Amen, I say to you,
there are some standing here who will not taste death
until they see that the Kingdom of God has come in power.”
========================================
Blessed John of Fiesole
(c. 1400-1455)
The patron of Christian artists was born around 1400 in a village overlooking Florence. He took up painting as a young boy and studied under the watchful eye of a local painting master. He joined the Dominicans at about age 20, taking the name Fra Giovanni. He eventually came to be known as Fra Angelico, perhaps a tribute to his own angelic qualities or maybe the devotional tone of his works.
He continued to study painting and perfect his own techniques, which included broad-brush strokes, vivid colors and generous, lifelike figures. Michelangelo once said of Fra Angelico: “One has to believe that this good monk has visited paradise and been allowed to choose his models there.” Whatever his subject matter, Fra Angelico sought to generate feelings of religious devotion in response to his paintings. Among his most famous works are the Annunciation and Descent from the Cross as well as frescoes in the monastery of San Marco in Florence.
He also served in leadership positions within the Dominican Order. At one point Pope Eugenius approached him about serving as archbishop of Florence. Fra Angelico declined, preferring a simpler life. He died in 1455.
Saint of the Day
American Catholic.org
Reading I
Genesis 11:1-9
The whole world spoke the same language,
using the same words.
While the people were migrating in the east,
they came upon a valley in the land of Shinar
and settled there.
They said to one another,
“Come, let us mold bricks and harden them with fire.”
They used bricks for stone, and bitumen for mortar.
Then they said, “Come, let us build ourselves a city
and a tower with its top in the sky,
and so make a name for ourselves;
otherwise we shall be scattered all over the earth.”
The LORD came down to see the city and the tower
that they had built.
Then the LORD said: “If now, while they are one people,
all speaking the same language,
they have started to do this,
nothing will later stop them from doing
whatever they presume to do.
Let us then go down and there confuse their language,
so that one will not understand what another says.”
Thus the LORD scattered them from there
all over the earth,
and they stopped building the city.
That is why it was called Babel,
because there the LORD confused the speech
of all the world.
It was from that place
that he scattered them all over the earth.
+++ +++ +++ +++
Responsorial
Psalm 33
R. Blessed the people the Lord has chosen to be his own.
The LORD brings to nought the plans of nations;
he foils the designs of peoples.
But the plan of the LORD stands forever;
the design of his heart, through all generations.
R. Blessed the people the Lord has chosen to be his own.
Blessed the nation whose God is the LORD,
the people he has chosen for his own inheritance.
From heaven the LORD looks down;
he sees all mankind.
R. Blessed the people the Lord has chosen to be his own.
From his fixed throne he beholds
all who dwell on the earth,
He who fashioned the heart of each,
he who knows all their works.
R. Blessed the people the Lord has chosen to be his own.
+++ +++ +++ +++
Gospel
Mark 8:34-9:1
Jesus summoned the crowd with his disciples and said to them,
“Whoever wishes to come after me must deny himself,
take up his cross, and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake
and that of the Gospel will save it.
What profit is there for one to gain the whole world
and forfeit his life?
What could one give in exchange for his life?
Whoever is ashamed of me and of my words
in this faithless and sinful generation,
the Son of Man will be ashamed of
when he comes in his Father’s glory with the holy angels.”
He also said to them,
“Amen, I say to you,
there are some standing here who will not taste death
until they see that the Kingdom of God has come in power.”
========================================
Blessed John of Fiesole
(c. 1400-1455)
The patron of Christian artists was born around 1400 in a village overlooking Florence. He took up painting as a young boy and studied under the watchful eye of a local painting master. He joined the Dominicans at about age 20, taking the name Fra Giovanni. He eventually came to be known as Fra Angelico, perhaps a tribute to his own angelic qualities or maybe the devotional tone of his works.
He continued to study painting and perfect his own techniques, which included broad-brush strokes, vivid colors and generous, lifelike figures. Michelangelo once said of Fra Angelico: “One has to believe that this good monk has visited paradise and been allowed to choose his models there.” Whatever his subject matter, Fra Angelico sought to generate feelings of religious devotion in response to his paintings. Among his most famous works are the Annunciation and Descent from the Cross as well as frescoes in the monastery of San Marco in Florence.
He also served in leadership positions within the Dominican Order. At one point Pope Eugenius approached him about serving as archbishop of Florence. Fra Angelico declined, preferring a simpler life. He died in 1455.
Saint of the Day
American Catholic.org
Thursday, February 17, 2011
From Heaven The LORD Looks Down Upon The Earth
Thursday of the Sixth Week in Ordinary Time
Reading I
Genesis 9:1-13
God blessed Noah and his sons and said to them:
“Be fertile and multiply and fill the earth.
Dread fear of you shall come upon all the animals of the earth
and all the birds of the air,
upon all the creatures that move about on the ground
and all the fishes of the sea;
into your power they are delivered.
Every creature that is alive shall be yours to eat;
I give them all to you as I did the green plants.
Only flesh with its lifeblood still in it you shall not eat.
For your own lifeblood, too, I will demand an accounting:
from every animal I will demand it,
and from one man in regard to his fellow man
I will demand an accounting for human life.
If anyone sheds the blood of man,
by man shall his blood be shed;
For in the image of God
has man been made.
Be fertile, then, and multiply;
abound on earth and subdue it.”
God said to Noah and to his sons with him:
“See, I am now establishing my covenant with you
and your descendants after you
and with every living creature that was with you:
all the birds, and the various tame and wild animals
that were with you and came out of the ark.
I will establish my covenant with you,
that never again shall all bodily creatures be destroyed
by the waters of a flood;
there shall not be another flood to devastate the earth.”
God added:
“This is the sign that I am giving for all ages to come,
of the covenant between me and you
and every living creature with you:
I set my bow in the clouds to serve as a sign
of the covenant between me and the earth.”
+++ +++ +++ +++
Responsorial
Psalm 102
R. From heaven the Lord looks down on the earth.
The nations shall revere your name, O LORD,
and all the kings of the earth your glory,
When the LORD has rebuilt Zion
and appeared in his glory;
When he has regarded the prayer of the destitute,
and not despised their prayer.
R. From heaven the Lord looks down on the earth.
Let this be written for the generation to come,
and let his future creatures praise the LORD:
“The LORD looked down from his holy height,
from heaven he beheld the earth,
To hear the groaning of the prisoners,
to release those doomed to die.”
R. From heaven the Lord looks down on the earth.
The children of your servants shall abide,
and their posterity shall continue in your presence,
That the name of the LORD may be declared in Zion,
and his praise, in Jerusalem,
When the peoples gather together,
and the kingdoms, to serve the LORD.
R. From heaven the Lord looks down on the earth.
+++ +++ +++ +++
Gospel
Mark 8:27-33
Jesus and his disciples set out
for the villages of Caesarea Philippi.
Along the way he asked his disciples,
“Who do people say that I am?”
They said in reply,
“John the Baptist, others Elijah,
still others one of the prophets.”
And he asked them,
“But who do you say that I am?”
Peter said to him in reply,
“You are the Christ.”
Then he warned them not to tell anyone about him.
He began to teach them
that the Son of Man must suffer greatly
and be rejected by the elders, the chief priests, and the scribes,
and be killed, and rise after three days.
He spoke this openly.
Then Peter took him aside and began to rebuke him.
At this he turned around and, looking at his disciples,
rebuked Peter and said, “Get behind me, Satan.
You are thinking not as God does, but as human beings do.”
========================================
Seven Founders of the Order of Servites
(13th century)
Can you imagine seven prominent men of Boston or Denver banding together, leaving their homes and professions, and going into solitude for a life directly given to God? That is what happened in the cultured and prosperous city of Florence in the middle of the thirteenth century. The city was torn with political strife as well as the heresy of the Cathari, who believed that physical reality was inherently evil. Morals were low and religion seemed meaningless.
In 1240 seven noblemen of Florence mutually decided to withdraw from the city to a solitary place for prayer and direct service of God. Their initial difficulty was providing for their dependents, since two were still married and two were widowers.
Their aim was to lead a life of penance and prayer, but they soon found themselves disturbed by constant visitors from Florence. They next withdrew to the deserted slopes of Monte Senario.
In 1244, under the direction of St. Peter of Verona, O.P., this small group adopted a religious habit similar to the Dominican habit, choosing to live under the Rule of St. Augustine and adopting the name of the Servants of Mary. The new Order took a form more like that of the mendicant friars than that of the older monastic Orders.
Members of the community came to the United States from Austria in 1852 and settled in New York and later in Philadelphia. The two American provinces developed from the foundation made by Father Austin Morini in 1870 in Wisconsin.
Community members combined monastic life and active ministry. In the monastery, they led a life of prayer, work and silence while in the active apostolate they engaged in parochial work, teaching, preaching and other ministerial activities.
Comment:
The time in which the seven Servite founders lived is very easily comparable to the situation in which we find ourselves today. It is “the best of times and the worst of times,” as Dickens said. Some, perhaps many, feel called to a countercultural life, even in religion. All of us are faced in a new and urgent way with the challenge to make our lives decisively centered in Christ.
Quote:
“Let all religious therefore spread throughout the whole world the good news of Christ by the integrity of their faith, their love for God and neighbor, their devotion to the Cross and their hope of future glory.... Thus, too, with the prayerful aid of that most loving Virgin Mary, God’s Mother, ‘Whose life is a rule of life for all,’ religious communities will experience a daily growth in number, and will yield a richer harvest of fruits that bring salvation” (Decree on the Renewal of Religious Life, 25).
Saint of the Day
American Catholic.org
Reading I
Genesis 9:1-13
God blessed Noah and his sons and said to them:
“Be fertile and multiply and fill the earth.
Dread fear of you shall come upon all the animals of the earth
and all the birds of the air,
upon all the creatures that move about on the ground
and all the fishes of the sea;
into your power they are delivered.
Every creature that is alive shall be yours to eat;
I give them all to you as I did the green plants.
Only flesh with its lifeblood still in it you shall not eat.
For your own lifeblood, too, I will demand an accounting:
from every animal I will demand it,
and from one man in regard to his fellow man
I will demand an accounting for human life.
If anyone sheds the blood of man,
by man shall his blood be shed;
For in the image of God
has man been made.
Be fertile, then, and multiply;
abound on earth and subdue it.”
God said to Noah and to his sons with him:
“See, I am now establishing my covenant with you
and your descendants after you
and with every living creature that was with you:
all the birds, and the various tame and wild animals
that were with you and came out of the ark.
I will establish my covenant with you,
that never again shall all bodily creatures be destroyed
by the waters of a flood;
there shall not be another flood to devastate the earth.”
God added:
“This is the sign that I am giving for all ages to come,
of the covenant between me and you
and every living creature with you:
I set my bow in the clouds to serve as a sign
of the covenant between me and the earth.”
+++ +++ +++ +++
Responsorial
Psalm 102
R. From heaven the Lord looks down on the earth.
The nations shall revere your name, O LORD,
and all the kings of the earth your glory,
When the LORD has rebuilt Zion
and appeared in his glory;
When he has regarded the prayer of the destitute,
and not despised their prayer.
R. From heaven the Lord looks down on the earth.
Let this be written for the generation to come,
and let his future creatures praise the LORD:
“The LORD looked down from his holy height,
from heaven he beheld the earth,
To hear the groaning of the prisoners,
to release those doomed to die.”
R. From heaven the Lord looks down on the earth.
The children of your servants shall abide,
and their posterity shall continue in your presence,
That the name of the LORD may be declared in Zion,
and his praise, in Jerusalem,
When the peoples gather together,
and the kingdoms, to serve the LORD.
R. From heaven the Lord looks down on the earth.
+++ +++ +++ +++
Gospel
Mark 8:27-33
Jesus and his disciples set out
for the villages of Caesarea Philippi.
Along the way he asked his disciples,
“Who do people say that I am?”
They said in reply,
“John the Baptist, others Elijah,
still others one of the prophets.”
And he asked them,
“But who do you say that I am?”
Peter said to him in reply,
“You are the Christ.”
Then he warned them not to tell anyone about him.
He began to teach them
that the Son of Man must suffer greatly
and be rejected by the elders, the chief priests, and the scribes,
and be killed, and rise after three days.
He spoke this openly.
Then Peter took him aside and began to rebuke him.
At this he turned around and, looking at his disciples,
rebuked Peter and said, “Get behind me, Satan.
You are thinking not as God does, but as human beings do.”
========================================
Seven Founders of the Order of Servites
(13th century)
Can you imagine seven prominent men of Boston or Denver banding together, leaving their homes and professions, and going into solitude for a life directly given to God? That is what happened in the cultured and prosperous city of Florence in the middle of the thirteenth century. The city was torn with political strife as well as the heresy of the Cathari, who believed that physical reality was inherently evil. Morals were low and religion seemed meaningless.
In 1240 seven noblemen of Florence mutually decided to withdraw from the city to a solitary place for prayer and direct service of God. Their initial difficulty was providing for their dependents, since two were still married and two were widowers.
Their aim was to lead a life of penance and prayer, but they soon found themselves disturbed by constant visitors from Florence. They next withdrew to the deserted slopes of Monte Senario.
In 1244, under the direction of St. Peter of Verona, O.P., this small group adopted a religious habit similar to the Dominican habit, choosing to live under the Rule of St. Augustine and adopting the name of the Servants of Mary. The new Order took a form more like that of the mendicant friars than that of the older monastic Orders.
Members of the community came to the United States from Austria in 1852 and settled in New York and later in Philadelphia. The two American provinces developed from the foundation made by Father Austin Morini in 1870 in Wisconsin.
Community members combined monastic life and active ministry. In the monastery, they led a life of prayer, work and silence while in the active apostolate they engaged in parochial work, teaching, preaching and other ministerial activities.
Comment:
The time in which the seven Servite founders lived is very easily comparable to the situation in which we find ourselves today. It is “the best of times and the worst of times,” as Dickens said. Some, perhaps many, feel called to a countercultural life, even in religion. All of us are faced in a new and urgent way with the challenge to make our lives decisively centered in Christ.
Quote:
“Let all religious therefore spread throughout the whole world the good news of Christ by the integrity of their faith, their love for God and neighbor, their devotion to the Cross and their hope of future glory.... Thus, too, with the prayerful aid of that most loving Virgin Mary, God’s Mother, ‘Whose life is a rule of life for all,’ religious communities will experience a daily growth in number, and will yield a richer harvest of fruits that bring salvation” (Decree on the Renewal of Religious Life, 25).
Saint of the Day
American Catholic.org
Wednesday, February 16, 2011
To You, Lord, I Will Offer A Sacrifice Of Praise.
Wednesday of the Sixth Week in Ordinary Time
Reading I
Genesis 8:6-13, 20-22
At the end of forty days
Noah opened the hatch he had made in the ark,
and he sent out a raven,
to see if the waters had lessened on the earth.
It flew back and forth
until the waters dried off from the earth.
Then he sent out a dove,
to see if the waters had lessened on the earth.
But the dove could find no place to alight and perch,
and it returned to him in the ark,
for there was water all over the earth.
Putting out his hand, he caught the dove
and drew it back to him inside the ark.
He waited seven days more
and again sent the dove out from the ark.
In the evening the dove came back to him,
and there in its bill was a plucked-off olive leaf!
So Noah knew that the waters had lessened on the earth.
He waited still another seven days
and then released the dove once more;
and this time it did not come back.
In the six hundred and first year of Noah’s life,
in the first month, on the first day of the month,
the water began to dry up on the earth.
Noah then removed the covering of the ark
and saw that the surface of the ground was drying up.
Noah built an altar to the LORD,
and choosing from every clean animal
and every clean bird,
he offered burnt offerings on the altar.
When the LORD smelled the sweet odor,
he said to himself:
“Never again will I doom the earth because of man
since the desires of man’s heart are evil from the start;
nor will I ever again strike down all living beings,
as I have done.
As long as the earth lasts,
seedtime and harvest,
cold and heat,
Summer and winter,
and day and night
shall not cease.”
+++ +++ +++ +++
Responsorial
Psalm 116
R. To you, Lord, I will offer a sacrifice of praise.
How shall I make a return to the LORD
for all the good he has done for me?
The cup of salvation I will take up,
and I will call upon the name of the LORD.
R. To you, Lord, I will offer a sacrifice of praise.
My vows to the LORD I will pay
in the presence of all his people.
Precious in the eyes of the LORD
is the death of his faithful ones.
R. To you, Lord, I will offer a sacrifice of praise.
My vows to the LORD I will pay
in the presence of all his people,
In the courts of the house of the LORD,
in your midst, O Jerusalem.
R. To you, Lord, I will offer a sacrifice of praise.
+++ +++ +++ +++
Gospel
Mark 8:22-26
When Jesus and his disciples arrived at Bethsaida,
people brought to him a blind man
and begged Jesus to touch him.
He took the blind man by the hand
and led him outside the village.
Putting spittle on his eyes
he laid his hands on the man and asked,
“Do you see anything?”
Looking up the man replied,
“I see people looking like trees and walking.”
Then he laid hands on the man’s eyes a second time
and he saw clearly;
his sight was restored
and he could see everything distinctly.
Then he sent him home and said,
“Do not even go into the village.”
======================
St. Gilbert of Sempringham
(c. 1083-1189)
Gilbert was born in Sempringham, England, into a wealthy family, but he followed a path quite different from that expected of him as the son of a Norman knight. Sent to France for his higher education, he decided to pursue seminary studies.
He returned to England not yet ordained a priest, and inherited several estates from his father. But Gilbert avoided the easy life he could have led under the circumstances. Instead he lived a simple life at a parish, sharing as much as possible with the poor. Following his ordination to the priesthood he served as parish priest at Sempringham.
Among the congregation were seven young women who had expressed to him their desire to live in religious life. In response, Gilbert had a house built for them adjacent to the Church. There they lived an austere life, but one which attracted ever more numbers; eventually lay sisters and lay brothers were added to work the land. The religious order formed eventually became known as the Gilbertines, though Gilbert had hoped the Cistercians or some other existing order would take on the responsibility of establishing a rule of life for the new order. The Gilbertines, the only religious order of English origin founded during the Middle Ages, continued to thrive. But the order came to an end when King Henry VIII suppressed all Catholic monasteries.
Over the years a special custom grew up in the houses of the order called "the plate of the Lord Jesus." The best portions of the dinner were put on a special plate and shared with the poor, reflecting Gilbert's lifelong concern for less fortunate people.
Throughout his life Gilbert lived simply, consumed little food and spent a good portion of many nights in prayer. Despite the rigors of such a life he died at well over age 100.
Comment:
When he came into his father’s wealth, Gilbert could have lived a life of luxury, as many of his fellow priests did at the time. Instead, he chose to share his wealth with the poor. The charming habit of filling “the plate of the Lord Jesus” in the monasteries he established reflected his concern. Today’s Operation Rice Bowl echoes that habit: eating a simpler meal and letting the difference in the grocery bill help feed the hungry.
Saint of the Day
American Catholic.org
Reading I
Genesis 8:6-13, 20-22
At the end of forty days
Noah opened the hatch he had made in the ark,
and he sent out a raven,
to see if the waters had lessened on the earth.
It flew back and forth
until the waters dried off from the earth.
Then he sent out a dove,
to see if the waters had lessened on the earth.
But the dove could find no place to alight and perch,
and it returned to him in the ark,
for there was water all over the earth.
Putting out his hand, he caught the dove
and drew it back to him inside the ark.
He waited seven days more
and again sent the dove out from the ark.
In the evening the dove came back to him,
and there in its bill was a plucked-off olive leaf!
So Noah knew that the waters had lessened on the earth.
He waited still another seven days
and then released the dove once more;
and this time it did not come back.
In the six hundred and first year of Noah’s life,
in the first month, on the first day of the month,
the water began to dry up on the earth.
Noah then removed the covering of the ark
and saw that the surface of the ground was drying up.
Noah built an altar to the LORD,
and choosing from every clean animal
and every clean bird,
he offered burnt offerings on the altar.
When the LORD smelled the sweet odor,
he said to himself:
“Never again will I doom the earth because of man
since the desires of man’s heart are evil from the start;
nor will I ever again strike down all living beings,
as I have done.
As long as the earth lasts,
seedtime and harvest,
cold and heat,
Summer and winter,
and day and night
shall not cease.”
+++ +++ +++ +++
Responsorial
Psalm 116
R. To you, Lord, I will offer a sacrifice of praise.
How shall I make a return to the LORD
for all the good he has done for me?
The cup of salvation I will take up,
and I will call upon the name of the LORD.
R. To you, Lord, I will offer a sacrifice of praise.
My vows to the LORD I will pay
in the presence of all his people.
Precious in the eyes of the LORD
is the death of his faithful ones.
R. To you, Lord, I will offer a sacrifice of praise.
My vows to the LORD I will pay
in the presence of all his people,
In the courts of the house of the LORD,
in your midst, O Jerusalem.
R. To you, Lord, I will offer a sacrifice of praise.
+++ +++ +++ +++
Gospel
Mark 8:22-26
When Jesus and his disciples arrived at Bethsaida,
people brought to him a blind man
and begged Jesus to touch him.
He took the blind man by the hand
and led him outside the village.
Putting spittle on his eyes
he laid his hands on the man and asked,
“Do you see anything?”
Looking up the man replied,
“I see people looking like trees and walking.”
Then he laid hands on the man’s eyes a second time
and he saw clearly;
his sight was restored
and he could see everything distinctly.
Then he sent him home and said,
“Do not even go into the village.”
======================
St. Gilbert of Sempringham
(c. 1083-1189)
Gilbert was born in Sempringham, England, into a wealthy family, but he followed a path quite different from that expected of him as the son of a Norman knight. Sent to France for his higher education, he decided to pursue seminary studies.
He returned to England not yet ordained a priest, and inherited several estates from his father. But Gilbert avoided the easy life he could have led under the circumstances. Instead he lived a simple life at a parish, sharing as much as possible with the poor. Following his ordination to the priesthood he served as parish priest at Sempringham.
Among the congregation were seven young women who had expressed to him their desire to live in religious life. In response, Gilbert had a house built for them adjacent to the Church. There they lived an austere life, but one which attracted ever more numbers; eventually lay sisters and lay brothers were added to work the land. The religious order formed eventually became known as the Gilbertines, though Gilbert had hoped the Cistercians or some other existing order would take on the responsibility of establishing a rule of life for the new order. The Gilbertines, the only religious order of English origin founded during the Middle Ages, continued to thrive. But the order came to an end when King Henry VIII suppressed all Catholic monasteries.
Over the years a special custom grew up in the houses of the order called "the plate of the Lord Jesus." The best portions of the dinner were put on a special plate and shared with the poor, reflecting Gilbert's lifelong concern for less fortunate people.
Throughout his life Gilbert lived simply, consumed little food and spent a good portion of many nights in prayer. Despite the rigors of such a life he died at well over age 100.
Comment:
When he came into his father’s wealth, Gilbert could have lived a life of luxury, as many of his fellow priests did at the time. Instead, he chose to share his wealth with the poor. The charming habit of filling “the plate of the Lord Jesus” in the monasteries he established reflected his concern. Today’s Operation Rice Bowl echoes that habit: eating a simpler meal and letting the difference in the grocery bill help feed the hungry.
Saint of the Day
American Catholic.org
Tuesday, February 15, 2011
The Lord Will Bless His People With Peace.
Tuesday of the Sixth Week in Ordinary Time
Reading I
Genesis 6:5-8; 7:1-5, 10
When the LORD saw how great was
man’s wickedness on earth,
and how no desire that his heart conceived
was ever anything but evil,
he regretted that he had made man on the earth,
and his heart was grieved.
So the LORD said:
“I will wipe out from the earth
the men whom I have created,
and not only the men,
but also the beasts and the creeping things
and the birds of the air,
for I am sorry that I made them.”
But Noah found favor with the LORD.
Then the LORD said to Noah:
“Go into the ark, you and all your household,
for you alone in this age have I found to be truly just.
Of every clean animal, take with you seven pairs,
a male and its mate;
and of the unclean animals, one pair,
a male and its mate;
likewise, of every clean bird of the air, seven pairs,
a male and a female,
and of all the unclean birds, one pair,
a male and a female.
Thus you will keep their issue alive over all the earth.
Seven days from now I will bring rain down on the earth
for forty days and forty nights,
and so I will wipe out from the surface of the earth
every moving creature that I have made.”
Noah did just as the LORD had commanded him.
As soon as the seven days were over,
the waters of the flood came upon the earth.
+++ +++ +++ +++
Responsorial
Psalm 29
R. The Lord will bless his people with peace.
Give to the LORD, you sons of God,
give to the LORD glory and praise,
Give to the LORD the glory due his name;
adore the LORD in holy attire.
R. The Lord will bless his people with peace.
The voice of the LORD is over the waters,
the LORD, over vast waters.
The voice of the LORD is mighty;
the voice of the LORD is majestic.
R. The Lord will bless his people with peace.
The God of glory thunders,
and in his temple all say, “Glory!”
The LORD is enthroned above the flood;
the LORD is enthroned as king forever.
R. The Lord will bless his people with peace.
+++ +++ +++ +++
Gospel
Mark 8:14-21
The disciples had forgotten to bring bread,
and they had only one loaf with them in the boat.
Jesus enjoined them, “Watch out,
guard against the leaven of the Pharisees
and the leaven of Herod.”
They concluded among themselves that
it was because they had no bread.
When he became aware of this he said to them,
“Why do you conclude that it is because you have no bread?
Do you not yet understand or comprehend?
Are your hearts hardened?
Do you have eyes and not see, ears and not hear?
And do you not remember,
when I broke the five loaves for the five thousand,
how many wicker baskets full of fragments you picked up?”
They answered him, “Twelve.”
“When I broke the seven loaves for the four thousand,
how many full baskets of fragments did you pick up?”
They answered him, “Seven.”
He said to them, “Do you still not understand?”
===============================
St. Claude de la Colombière
(1641-1682)
This is a special day for the Jesuits, who claim today’s saint as one of their own. It’s also a special day for people who have a special devotion to the Sacred Heart of Jesus — a devotion Claude de la Colombière promoted, along with his friend and spiritual companion, St. Margaret Mary Alacoque. The emphasis on God’s love for all was an antidote to the rigorous moralism of the Jansenists, who were popular at the time.
Claude showed remarkable preaching skills long before his ordination in 1675. Two months later he was made superior of a small Jesuit residence in Burgundy. It was there he first encountered Margaret Mary Alacoque. For many years after he served as her confessor.
He was next sent to England to serve as confessor to the Duchess of York. He preached by both words and by the example of his holy life, converting a number of Protestants. Tensions arose against Catholics and Claude, rumored to be part of a plot against the king, was imprisoned. He was ultimately banished, but by then his health had been ruined.
He died in 1682. Pope John Paul the Second canonized Claude de la Colombière in 1992.
Saint of the Day
American Catholic.org
Reading I
Genesis 6:5-8; 7:1-5, 10
When the LORD saw how great was
man’s wickedness on earth,
and how no desire that his heart conceived
was ever anything but evil,
he regretted that he had made man on the earth,
and his heart was grieved.
So the LORD said:
“I will wipe out from the earth
the men whom I have created,
and not only the men,
but also the beasts and the creeping things
and the birds of the air,
for I am sorry that I made them.”
But Noah found favor with the LORD.
Then the LORD said to Noah:
“Go into the ark, you and all your household,
for you alone in this age have I found to be truly just.
Of every clean animal, take with you seven pairs,
a male and its mate;
and of the unclean animals, one pair,
a male and its mate;
likewise, of every clean bird of the air, seven pairs,
a male and a female,
and of all the unclean birds, one pair,
a male and a female.
Thus you will keep their issue alive over all the earth.
Seven days from now I will bring rain down on the earth
for forty days and forty nights,
and so I will wipe out from the surface of the earth
every moving creature that I have made.”
Noah did just as the LORD had commanded him.
As soon as the seven days were over,
the waters of the flood came upon the earth.
+++ +++ +++ +++
Responsorial
Psalm 29
R. The Lord will bless his people with peace.
Give to the LORD, you sons of God,
give to the LORD glory and praise,
Give to the LORD the glory due his name;
adore the LORD in holy attire.
R. The Lord will bless his people with peace.
The voice of the LORD is over the waters,
the LORD, over vast waters.
The voice of the LORD is mighty;
the voice of the LORD is majestic.
R. The Lord will bless his people with peace.
The God of glory thunders,
and in his temple all say, “Glory!”
The LORD is enthroned above the flood;
the LORD is enthroned as king forever.
R. The Lord will bless his people with peace.
+++ +++ +++ +++
Gospel
Mark 8:14-21
The disciples had forgotten to bring bread,
and they had only one loaf with them in the boat.
Jesus enjoined them, “Watch out,
guard against the leaven of the Pharisees
and the leaven of Herod.”
They concluded among themselves that
it was because they had no bread.
When he became aware of this he said to them,
“Why do you conclude that it is because you have no bread?
Do you not yet understand or comprehend?
Are your hearts hardened?
Do you have eyes and not see, ears and not hear?
And do you not remember,
when I broke the five loaves for the five thousand,
how many wicker baskets full of fragments you picked up?”
They answered him, “Twelve.”
“When I broke the seven loaves for the four thousand,
how many full baskets of fragments did you pick up?”
They answered him, “Seven.”
He said to them, “Do you still not understand?”
===============================
St. Claude de la Colombière
(1641-1682)
This is a special day for the Jesuits, who claim today’s saint as one of their own. It’s also a special day for people who have a special devotion to the Sacred Heart of Jesus — a devotion Claude de la Colombière promoted, along with his friend and spiritual companion, St. Margaret Mary Alacoque. The emphasis on God’s love for all was an antidote to the rigorous moralism of the Jansenists, who were popular at the time.
Claude showed remarkable preaching skills long before his ordination in 1675. Two months later he was made superior of a small Jesuit residence in Burgundy. It was there he first encountered Margaret Mary Alacoque. For many years after he served as her confessor.
He was next sent to England to serve as confessor to the Duchess of York. He preached by both words and by the example of his holy life, converting a number of Protestants. Tensions arose against Catholics and Claude, rumored to be part of a plot against the king, was imprisoned. He was ultimately banished, but by then his health had been ruined.
He died in 1682. Pope John Paul the Second canonized Claude de la Colombière in 1992.
Saint of the Day
American Catholic.org
Monday, February 14, 2011
Offer To God A Sacrifice Of Praise.
Memorial of Saint Cyril, monk,
and Saint Methodius, bishop
Reading I
Genesis 4:1-15, 25
The man had relations with his wife Eve,
and she conceived and bore Cain, saying,
“I have produced a man with the help of the LORD.”
Next she bore his brother Abel.
Abel became a keeper of flocks,
and Cain a tiller of the soil.
In the course of time
Cain brought an offering to the LORD
from the fruit of the soil,
while Abel, for his part,
brought one of the best firstlings of his flock.
The LORD looked with favor on Abel and his offering,
but on Cain and his offering he did not.
Cain greatly resented this and was crestfallen.
So the LORD said to Cain:
“Why are you so resentful and crestfallen.
If you do well, you can hold up your head;
but if not, sin is a demon lurking at the door:
his urge is toward you, yet you can be his master.”
Cain said to his brother Abel, “Let us go out in the field.”
When they were in the field,
Cain attacked his brother Abel and killed him.
Then the LORD asked Cain, “Where is your brother Abel?”
He answered, “I do not know.
Am I my brother’s keeper?”
The LORD then said: “What have you done!
Listen: your brother’s blood cries out to me from the soil!
Therefore you shall be banned from the soil
that opened its mouth to receive
your brother’s blood from your hand.
If you till the soil, it shall no longer give you its produce.
You shall become a restless wanderer on the earth.”
Cain said to the LORD: “My punishment is too great to bear.
Since you have now banished me from the soil,
and I must avoid your presence
and become a restless wanderer on the earth,
anyone may kill me at sight.”
“Not so!” the LORD said to him.
“If anyone kills Cain, Cain shall be avenged sevenfold.”
So the LORD put a mark on Cain,
lest anyone should kill him at sight.
Adam again had relations with his wife,
and she gave birth to a son whom she called Seth.
“God has granted me more offspring in place of Abel,”
she said, “because Cain slew him.”
+++ +++ +++ +++
Responsorial
Psalm 50
R. Offer to God a sacrifice of praise.
God the LORD has spoken and summoned the earth,
from the rising of the sun to its setting.
“Not for your sacrifices do I rebuke you,
for your burnt offerings are before me always.”
R. Offer to God a sacrifice of praise.
“Why do you recite my statutes,
and profess my covenant with your mouth
Though you hate discipline
and cast my words behind you?”
R. Offer to God a sacrifice of praise.
“You sit speaking against your brother;
against your mother’s son you spread rumors.
When you do these things, shall I be deaf to it?
Or do you think that I am like yourself?
I will correct you by drawing them up before your eyes.”
R. Offer to God a sacrifice of praise.
+++ +++ +++ +++
Gospel
Mark 8:11-13
The Pharisees came forward and began to argue with Jesus,
seeking from him a sign from heaven to test him.
He sighed from the depth of his spirit and said,
“Why does this generation seek a sign?
Amen, I say to you, no sign will be given to this generation.”
Then he left them, got into the boat again,
and went off to the other shore.
======================
Sts. Cyril and Methodius
(d. 869; d. 884)
Because their father was an officer in a part of Greece inhabited by many Slavs, these two Greek brothers ultimately became missionaries, teachers and patrons of the Slavic peoples.
After a brilliant course of studies, Cyril (called Constantine until he became a monk shortly before his death) refused the governorship of a district such as his brother had accepted among the Slavic-speaking population. Cyril withdrew to a monastery where his brother Methodius had become a monk after some years in a governmental post.
A decisive change in their lives occurred when the Duke of Moravia (present-day Czech Republic) asked the Eastern Emperor Michael for political independence from German rule and ecclesiastical autonomy (having their own clergy and liturgy). Cyril and Methodius undertook the missionary task.
Cyril’s first work was to invent an alphabet, still used in some Eastern liturgies. His followers probably formed the Cyrillic alphabet (for example, modern Russian) from Greek capital letters. Together they translated the Gospels, the psalter, Paul’s letters and the liturgical books into Slavonic, and composed a Slavonic liturgy, highly irregular then.
That and their free use of the vernacular in preaching led to opposition from the German clergy. The bishop refused to consecrate Slavic bishops and priests, and Cyril was forced to appeal to Rome. On the visit to Rome, he and Methodius had the joy of seeing their new liturgy approved by Pope Adrian II. Cyril, long an invalid, died in Rome 50 days after taking the monastic habit.
Methodius continued mission work for 16 more years. He was papal legate for all the Slavic peoples, consecrated a bishop and then given an ancient see (now in the Czech Republic). When much of their former territory was removed from their jurisdiction, the Bavarian bishops retaliated with a violent storm of accusation against Methodius. As a result, Emperor Louis the German exiled Methodius for three years. Pope John VIII secured his release.
The Frankish clergy, still smarting, continued their accusations, and Methodius had to go to Rome to defend himself against charges of heresy and uphold his use of the Slavonic liturgy. He was again vindicated.
Legend has it that in a feverish period of activity, Methodius translated the whole Bible into Slavonic in eight months. He died on Tuesday of Holy Week, surrounded by his disciples, in his cathedral church.
Opposition continued after his death, and the work of the brothers in Moravia was brought to an end and their disciples scattered. But the expulsions had the beneficial effect of spreading the spiritual, liturgical and cultural work of the brothers to Bulgaria, Bohemia and southern Poland. Patrons of Moravia, and specially venerated by Catholic Czechs, Slovaks, Croatians, Orthodox Serbians and Bulgarians, Cyril and Methodius are eminently fitted to guard the long-desired unity of East and West. In 1980, Pope John Paul II named them additional co-patrons of Europe (with Benedict).
Comment:
Holiness means reacting to human life with God’s love: human life as it is, crisscrossed with the political and the cultural, the beautiful and the ugly, the selfish and the saintly. For Cyril and Methodius much of their daily cross had to do with the language of the liturgy. They are not saints because they got the liturgy into Slavonic, but because they did so with the courage and humility of Christ.
Quote:
“Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not involve the faith or the good of the whole community. Rather she respects and fosters the spiritual adornments and gifts of the various races and peoples.... Provided that the substantial unity of the Roman rite is maintained, the revision of liturgical books should allow for legitimate variations and adaptations to different groups, religions, and peoples, especially in mission lands” (Constitution on the Sacred Liturgy, 37, 38).
Patron Saints of:
Slavic peoples
Saint of the Day
American Catholic.org
and Saint Methodius, bishop
Reading I
Genesis 4:1-15, 25
The man had relations with his wife Eve,
and she conceived and bore Cain, saying,
“I have produced a man with the help of the LORD.”
Next she bore his brother Abel.
Abel became a keeper of flocks,
and Cain a tiller of the soil.
In the course of time
Cain brought an offering to the LORD
from the fruit of the soil,
while Abel, for his part,
brought one of the best firstlings of his flock.
The LORD looked with favor on Abel and his offering,
but on Cain and his offering he did not.
Cain greatly resented this and was crestfallen.
So the LORD said to Cain:
“Why are you so resentful and crestfallen.
If you do well, you can hold up your head;
but if not, sin is a demon lurking at the door:
his urge is toward you, yet you can be his master.”
Cain said to his brother Abel, “Let us go out in the field.”
When they were in the field,
Cain attacked his brother Abel and killed him.
Then the LORD asked Cain, “Where is your brother Abel?”
He answered, “I do not know.
Am I my brother’s keeper?”
The LORD then said: “What have you done!
Listen: your brother’s blood cries out to me from the soil!
Therefore you shall be banned from the soil
that opened its mouth to receive
your brother’s blood from your hand.
If you till the soil, it shall no longer give you its produce.
You shall become a restless wanderer on the earth.”
Cain said to the LORD: “My punishment is too great to bear.
Since you have now banished me from the soil,
and I must avoid your presence
and become a restless wanderer on the earth,
anyone may kill me at sight.”
“Not so!” the LORD said to him.
“If anyone kills Cain, Cain shall be avenged sevenfold.”
So the LORD put a mark on Cain,
lest anyone should kill him at sight.
Adam again had relations with his wife,
and she gave birth to a son whom she called Seth.
“God has granted me more offspring in place of Abel,”
she said, “because Cain slew him.”
+++ +++ +++ +++
Responsorial
Psalm 50
R. Offer to God a sacrifice of praise.
God the LORD has spoken and summoned the earth,
from the rising of the sun to its setting.
“Not for your sacrifices do I rebuke you,
for your burnt offerings are before me always.”
R. Offer to God a sacrifice of praise.
“Why do you recite my statutes,
and profess my covenant with your mouth
Though you hate discipline
and cast my words behind you?”
R. Offer to God a sacrifice of praise.
“You sit speaking against your brother;
against your mother’s son you spread rumors.
When you do these things, shall I be deaf to it?
Or do you think that I am like yourself?
I will correct you by drawing them up before your eyes.”
R. Offer to God a sacrifice of praise.
+++ +++ +++ +++
Gospel
Mark 8:11-13
The Pharisees came forward and began to argue with Jesus,
seeking from him a sign from heaven to test him.
He sighed from the depth of his spirit and said,
“Why does this generation seek a sign?
Amen, I say to you, no sign will be given to this generation.”
Then he left them, got into the boat again,
and went off to the other shore.
======================
Sts. Cyril and Methodius
(d. 869; d. 884)
Because their father was an officer in a part of Greece inhabited by many Slavs, these two Greek brothers ultimately became missionaries, teachers and patrons of the Slavic peoples.
After a brilliant course of studies, Cyril (called Constantine until he became a monk shortly before his death) refused the governorship of a district such as his brother had accepted among the Slavic-speaking population. Cyril withdrew to a monastery where his brother Methodius had become a monk after some years in a governmental post.
A decisive change in their lives occurred when the Duke of Moravia (present-day Czech Republic) asked the Eastern Emperor Michael for political independence from German rule and ecclesiastical autonomy (having their own clergy and liturgy). Cyril and Methodius undertook the missionary task.
Cyril’s first work was to invent an alphabet, still used in some Eastern liturgies. His followers probably formed the Cyrillic alphabet (for example, modern Russian) from Greek capital letters. Together they translated the Gospels, the psalter, Paul’s letters and the liturgical books into Slavonic, and composed a Slavonic liturgy, highly irregular then.
That and their free use of the vernacular in preaching led to opposition from the German clergy. The bishop refused to consecrate Slavic bishops and priests, and Cyril was forced to appeal to Rome. On the visit to Rome, he and Methodius had the joy of seeing their new liturgy approved by Pope Adrian II. Cyril, long an invalid, died in Rome 50 days after taking the monastic habit.
Methodius continued mission work for 16 more years. He was papal legate for all the Slavic peoples, consecrated a bishop and then given an ancient see (now in the Czech Republic). When much of their former territory was removed from their jurisdiction, the Bavarian bishops retaliated with a violent storm of accusation against Methodius. As a result, Emperor Louis the German exiled Methodius for three years. Pope John VIII secured his release.
The Frankish clergy, still smarting, continued their accusations, and Methodius had to go to Rome to defend himself against charges of heresy and uphold his use of the Slavonic liturgy. He was again vindicated.
Legend has it that in a feverish period of activity, Methodius translated the whole Bible into Slavonic in eight months. He died on Tuesday of Holy Week, surrounded by his disciples, in his cathedral church.
Opposition continued after his death, and the work of the brothers in Moravia was brought to an end and their disciples scattered. But the expulsions had the beneficial effect of spreading the spiritual, liturgical and cultural work of the brothers to Bulgaria, Bohemia and southern Poland. Patrons of Moravia, and specially venerated by Catholic Czechs, Slovaks, Croatians, Orthodox Serbians and Bulgarians, Cyril and Methodius are eminently fitted to guard the long-desired unity of East and West. In 1980, Pope John Paul II named them additional co-patrons of Europe (with Benedict).
Comment:
Holiness means reacting to human life with God’s love: human life as it is, crisscrossed with the political and the cultural, the beautiful and the ugly, the selfish and the saintly. For Cyril and Methodius much of their daily cross had to do with the language of the liturgy. They are not saints because they got the liturgy into Slavonic, but because they did so with the courage and humility of Christ.
Quote:
“Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not involve the faith or the good of the whole community. Rather she respects and fosters the spiritual adornments and gifts of the various races and peoples.... Provided that the substantial unity of the Roman rite is maintained, the revision of liturgical books should allow for legitimate variations and adaptations to different groups, religions, and peoples, especially in mission lands” (Constitution on the Sacred Liturgy, 37, 38).
Patron Saints of:
Slavic peoples
Saint of the Day
American Catholic.org
Sunday, February 13, 2011
Blessed Are They Who Walk In The Law Of The LORD.
Sunday of the Sixth Week in Ordinary Time
Reading I
Sirach 15:15-20
If you choose you can keep the commandments,
they will save you;
if you trust in God, you too shall live;
he has set before you fire and water
to whichever you choose, stretch forth your hand.
Before man are life and death, good and evil,
whichever he chooses shall be given him.
Immense is the wisdom of the Lord;
he is mighty in power, and all-seeing.
The eyes of God are on those who fear him;
he understands man’s every deed.
No one does he command to act unjustly,
to none does he give license to sin.
+++ +++ +++ +++
Responsorial
Psalm 119
R. Blessed are they who follow the law of the Lord!
Blessed are they whose way is blameless,
who walk in the law of the LORD.
Blessed are they who observe his decrees,
who seek him with all their heart.
R. Blessed are they who follow the law of the Lord!
You have commanded that your precepts
be diligently kept.
Oh, that I might be firm in the ways
of keeping your statutes!
R. Blessed are they who follow the law of the Lord!
Be good to your servant, that I may live
and keep your words.
Open my eyes, that I may consider
the wonders of your law.
R. Blessed are they who follow the law of the Lord!
Instruct me, O LORD, in the way of your statutes,
that I may exactly observe them.
Give me discernment, that I may observe your law
and keep it with all my heart.
R. Blessed are they who follow the law of the Lord!
+++ +++ +++ +++
Reading II
1 Corinthians 2:6-10
Brothers and sisters:
We speak a wisdom to those who are mature,
not a wisdom of this age,
nor of the rulers of this age who are passing away.
Rather, we speak God’s wisdom, mysterious, hidden,
which God predetermined before the ages for our glory,
and which none of the rulers of this age knew;
for, if they had known it,
they would not have crucified the Lord of glory.
But as it is written:
What eye has not seen, and ear has not heard,
and what has not entered the human heart,
what God has prepared for those who love him,
this God has revealed to us through the Spirit.
For the Spirit scrutinizes everything, even the depths of God.
+++
Gospel
Matthew 5:17-37
Jesus said to his disciples:
“Do not think that I have come
to abolish the law or the prophets.
I have come not to abolish but to fulfill.
Amen, I say to you,
until heaven and earth pass away,
not the smallest letter or the smallest part of a letter
will pass from the law,
until all things have taken place.
Therefore, whoever breaks
one of the least of these commandments
and teaches others to do so
will be called least in the kingdom of heaven.
But whoever obeys and teaches these commandments
will be called greatest in the kingdom of heaven.
I tell you, unless your righteousness surpasses
that of the scribes and Pharisees,
you will not enter the kingdom of heaven.
“You have heard that it was said to your ancestors,
You shall not kill; and whoever kills will be liable to judgment.
But I say to you,
whoever is angry with brother
will be liable to judgment;
and whoever says to brother, ‘Raqa,’
will be answerable to the Sanhedrin;
and whoever says, ‘You fool,’
will be liable to fiery Gehenna.
Therefore, if you bring your gift to the altar,
and there recall that your brother
has anything against you,
leave your gift there at the altar,
go first and be reconciled with your brother,
and then come and offer your gift.
Settle with your opponent quickly while on the way to court.
Otherwise your opponent will hand you over to the judge,
and the judge will hand you over to the guard,
and you will be thrown into prison.
Amen, I say to you,
you will not be released until you have paid the last penny.
“You have heard that it was said,
You shall not commit adultery.
But I say to you,
everyone who looks at a woman with lust
has already committed adultery with her in his heart.
If your right eye causes you to sin,
tear it out and throw it away.
It is better for you to lose one of your members
than to have your whole body thrown into Gehenna.
And if your right hand causes you to sin,
cut it off and throw it away.
It is better for you to lose one of your members
than to have your whole body go into Gehenna.
“It was also said,
Whoever divorces his wife must give her a bill of divorce.
But I say to you, whoever divorces his wife
‑ unless the marriage is unlawful ‑
causes her to commit adultery,
and whoever marries a divorced woman commits adultery.
“Again you have heard that it was said to your ancestors,
Do not take a false oath,
but make good to the Lord all that you vow.
But I say to you, do not swear at all;
not by heaven, for it is God’s throne;
nor by the earth, for it is his footstool;
nor by Jerusalem, for it is the city of the great King.
Do not swear by your head,
for you cannot make a single hair white or black.
Let your ‘Yes’ mean ‘Yes,' and your ‘No’ mean ‘No.’
Anything more is from the evil one.”
========================
St. Giles Mary of St. Joseph
(1729-1812)
In the same year that a power-hungry Napoleon Bonaparte led his army into Russia, Giles Mary of St. Joseph ended a life of humble service to his Franciscan community and to the citizens of Naples.
Francesco was born in Taranto to very poor parents. His father’s death left the 18-year-old Francesco to care for the family. Having secured their future, he entered the Friars Minor at Galatone in 1754. For 53 years he served at St. Paschal’s Hospice in Naples in various roles, such as cook, porter or most often as official beggar for that community.
“Love God, love God” was his characteristic phrase as he gathered food for the friars and shared some of his bounty with the poor — all the while consoling the troubled and urging everyone to repent. The charity which he reflected on the streets of Naples was born in prayer and nurtured in the common life of the friars. The people whom Giles met on his begging rounds nicknamed him the “Consoler of Naples.” He was canonized in 1996.
Comment:
People often become arrogant and power hungry when they try to live a lie, for example, when they forget their own sinfulness and ignore the gifts God has given to other people. Giles had a healthy sense of his own sinfulness—not paralyzing but not superficial either. He invited men and women to recognize their own gifts and to live out their dignity as people made in God’s divine image. Knowing someone like Giles can help us on our own spiritual journey.
Quote:
In his homily at the canonization of Giles, Pope John Paul II said that the spiritual journey of Giles reflected “the humility of the Incarnation and the gratuitousness of the Eucharist” (L'Osservatore Romano 1996, volume 23, number 1).
Saint of the Day
American Catholic.org
Reading I
Sirach 15:15-20
If you choose you can keep the commandments,
they will save you;
if you trust in God, you too shall live;
he has set before you fire and water
to whichever you choose, stretch forth your hand.
Before man are life and death, good and evil,
whichever he chooses shall be given him.
Immense is the wisdom of the Lord;
he is mighty in power, and all-seeing.
The eyes of God are on those who fear him;
he understands man’s every deed.
No one does he command to act unjustly,
to none does he give license to sin.
+++ +++ +++ +++
Responsorial
Psalm 119
R. Blessed are they who follow the law of the Lord!
Blessed are they whose way is blameless,
who walk in the law of the LORD.
Blessed are they who observe his decrees,
who seek him with all their heart.
R. Blessed are they who follow the law of the Lord!
You have commanded that your precepts
be diligently kept.
Oh, that I might be firm in the ways
of keeping your statutes!
R. Blessed are they who follow the law of the Lord!
Be good to your servant, that I may live
and keep your words.
Open my eyes, that I may consider
the wonders of your law.
R. Blessed are they who follow the law of the Lord!
Instruct me, O LORD, in the way of your statutes,
that I may exactly observe them.
Give me discernment, that I may observe your law
and keep it with all my heart.
R. Blessed are they who follow the law of the Lord!
+++ +++ +++ +++
Reading II
1 Corinthians 2:6-10
Brothers and sisters:
We speak a wisdom to those who are mature,
not a wisdom of this age,
nor of the rulers of this age who are passing away.
Rather, we speak God’s wisdom, mysterious, hidden,
which God predetermined before the ages for our glory,
and which none of the rulers of this age knew;
for, if they had known it,
they would not have crucified the Lord of glory.
But as it is written:
What eye has not seen, and ear has not heard,
and what has not entered the human heart,
what God has prepared for those who love him,
this God has revealed to us through the Spirit.
For the Spirit scrutinizes everything, even the depths of God.
+++
Gospel
Matthew 5:17-37
Jesus said to his disciples:
“Do not think that I have come
to abolish the law or the prophets.
I have come not to abolish but to fulfill.
Amen, I say to you,
until heaven and earth pass away,
not the smallest letter or the smallest part of a letter
will pass from the law,
until all things have taken place.
Therefore, whoever breaks
one of the least of these commandments
and teaches others to do so
will be called least in the kingdom of heaven.
But whoever obeys and teaches these commandments
will be called greatest in the kingdom of heaven.
I tell you, unless your righteousness surpasses
that of the scribes and Pharisees,
you will not enter the kingdom of heaven.
“You have heard that it was said to your ancestors,
You shall not kill; and whoever kills will be liable to judgment.
But I say to you,
whoever is angry with brother
will be liable to judgment;
and whoever says to brother, ‘Raqa,’
will be answerable to the Sanhedrin;
and whoever says, ‘You fool,’
will be liable to fiery Gehenna.
Therefore, if you bring your gift to the altar,
and there recall that your brother
has anything against you,
leave your gift there at the altar,
go first and be reconciled with your brother,
and then come and offer your gift.
Settle with your opponent quickly while on the way to court.
Otherwise your opponent will hand you over to the judge,
and the judge will hand you over to the guard,
and you will be thrown into prison.
Amen, I say to you,
you will not be released until you have paid the last penny.
“You have heard that it was said,
You shall not commit adultery.
But I say to you,
everyone who looks at a woman with lust
has already committed adultery with her in his heart.
If your right eye causes you to sin,
tear it out and throw it away.
It is better for you to lose one of your members
than to have your whole body thrown into Gehenna.
And if your right hand causes you to sin,
cut it off and throw it away.
It is better for you to lose one of your members
than to have your whole body go into Gehenna.
“It was also said,
Whoever divorces his wife must give her a bill of divorce.
But I say to you, whoever divorces his wife
‑ unless the marriage is unlawful ‑
causes her to commit adultery,
and whoever marries a divorced woman commits adultery.
“Again you have heard that it was said to your ancestors,
Do not take a false oath,
but make good to the Lord all that you vow.
But I say to you, do not swear at all;
not by heaven, for it is God’s throne;
nor by the earth, for it is his footstool;
nor by Jerusalem, for it is the city of the great King.
Do not swear by your head,
for you cannot make a single hair white or black.
Let your ‘Yes’ mean ‘Yes,' and your ‘No’ mean ‘No.’
Anything more is from the evil one.”
========================
St. Giles Mary of St. Joseph
(1729-1812)
In the same year that a power-hungry Napoleon Bonaparte led his army into Russia, Giles Mary of St. Joseph ended a life of humble service to his Franciscan community and to the citizens of Naples.
Francesco was born in Taranto to very poor parents. His father’s death left the 18-year-old Francesco to care for the family. Having secured their future, he entered the Friars Minor at Galatone in 1754. For 53 years he served at St. Paschal’s Hospice in Naples in various roles, such as cook, porter or most often as official beggar for that community.
“Love God, love God” was his characteristic phrase as he gathered food for the friars and shared some of his bounty with the poor — all the while consoling the troubled and urging everyone to repent. The charity which he reflected on the streets of Naples was born in prayer and nurtured in the common life of the friars. The people whom Giles met on his begging rounds nicknamed him the “Consoler of Naples.” He was canonized in 1996.
Comment:
People often become arrogant and power hungry when they try to live a lie, for example, when they forget their own sinfulness and ignore the gifts God has given to other people. Giles had a healthy sense of his own sinfulness—not paralyzing but not superficial either. He invited men and women to recognize their own gifts and to live out their dignity as people made in God’s divine image. Knowing someone like Giles can help us on our own spiritual journey.
Quote:
In his homily at the canonization of Giles, Pope John Paul II said that the spiritual journey of Giles reflected “the humility of the Incarnation and the gratuitousness of the Eucharist” (L'Osservatore Romano 1996, volume 23, number 1).
Saint of the Day
American Catholic.org
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