Wednesday, November 17, 2010

Holy Is The LORD God Almighty, Who Was, Who Is, And Who Is To Come!

Memorial of Saint Elizabeth of Hungary, religious
Reading I
Revelation 4:1-11
I, John, had a vision of an open door to heaven,
and I heard the trumpetlike voice
that had spoken to me before, saying,
“Come up here and I will show you
what must happen afterwards.”
At once I was caught up in spirit.
A throne was there in heaven,
and on the throne sat one
whose appearance sparkled
like jasper and carnelian.
Around the throne was a halo
as brilliant as an emerald.
Surrounding the throne I saw
twenty-four other thrones
on which twenty-four elders sat,
dressed in white garments
and with gold crowns on their heads.
From the throne came flashes of lightning,
rumblings, and peals of thunder.
Seven flaming torches burned
in front of the throne,
which are the seven spirits of God.
In front of the throne
was something that resembled
a sea of glass like crystal.

In the center and around the throne,
there were four living creatures
covered with eyes in front and in back
The first creature resembled a lion,
the second was like a calf,
the third had a face like that of a man,
and the fourth looked like an eagle in flight.
The four living creatures, each of them with six wings,
were covered with eyes inside and out.
Day and night they do not stop exclaiming:
“Holy, holy, holy is the Lord God almighty,
who was, and who is, and who is to come.”
Whenever the living creatures give glory and honor
and thanks to the one who sits on the throne,
who lives forever and ever,
the twenty-four elders fall down
before the one who sits on the throne
and worship him, who lives forever and ever.
They throw down their crowns before the throne,
exclaiming:

“Worthy are you, Lord our God,
to receive glory and honor and power,
for you created all things;
because of your will
they came to be and were created.”
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Responsorial
Psalm 150
R. Holy, holy, holy Lord, mighty God!
Praise the LORD in his sanctuary,
praise him in the firmament of his strength.
Praise him for his mighty deeds,
praise him for his sovereign majesty.
R. Holy, holy, holy Lord, mighty God! 
Praise him with the blast of the trumpet,
praise him with lyre and harp,
Praise him with timbrel and dance,
praise him with strings and pipe.
R. Holy, holy, holy Lord, mighty God!
Praise him with sounding cymbals,
praise him with clanging cymbals.
Let everything that has breath
praise the LORD! Alleluia.
R. Holy, holy, holy Lord, mighty God!
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Gospel
Luke 19:11-28
While people were listening to Jesus speak,
he proceeded to tell a parable
because he was near Jerusalem
and they thought that the Kingdom of God
would appear there immediately.
So he said,
“A nobleman went off to a distant country
to obtain the kingship for himself and then to return.
He called ten of his servants
and gave them ten gold coins
and told them,
‘Engage in trade with these until I return.’
His fellow citizens, however, despised him
and sent a delegation after him to announce,
‘We do not want this man to be our king.’
But when he returned after obtaining the kingship,
he had the servants called,
to whom he had given the money,
to learn what they had gained by trading.
The first came forward and said,
‘Sir, your gold coin has earned ten additional ones.’
He replied, ‘Well done, good servant!
You have been faithful in this very small matter;
take charge of ten cities.’
Then the second came and reported,
‘Your gold coin, sir, has earned five more.’
And to this servant too he said,
‘You, take charge of five cities.’
Then the other servant came and said,
‘Sir, here is your gold coin;
I kept it stored away in a handkerchief,
for I was afraid of you,
because you are a demanding man;
you take up what you did not lay down
and you harvest what you did not plant.’
He said to him,
‘With your own words I shall condemn you,
you wicked servant.
You knew I was a demanding man,
taking up what I did not lay down
and harvesting what I did not plant;
why did you not put my money in a bank?
Then on my return
I would have collected it with interest.’
And to those standing by he said,
‘Take the gold coin from him
and give it to the servant who has ten.’
But they said to him,
‘Sir, he has ten gold coins.’
He replied, ‘I tell you,
to everyone who has, more will be given,
but from the one who has not,
even what he has will be taken away.
Now as for those enemies of mine
who did not want me as their king,
bring them here and slay them before me.’”

After he had said this,
he proceeded on his journey up to Jerusalem.
==============================
St. Elizabeth of Hungary
(1207-1231)

In her short life Elizabeth manifested such great love for the poor and suffering that she has become the patroness of Catholic charities and of the Secular Franciscan Order. The daughter of the King of Hungary, Elizabeth chose a life of penance and asceticism when a life of leisure and luxury could easily have been hers. This choice endeared her in the hearts of the common people throughout Europe.

At the age of 14 Elizabeth was married to Louis of Thuringia (a German principality), whom she deeply loved; she bore three children. Under the spiritual direction of a Franciscan friar, she led a life of prayer, sacrifice and service to the poor and sick. Seeking to become one with the poor, she wore simple clothing. Daily she would take bread to hundreds of the poorest in the land, who came to her gate.

After six years of marriage, her husband died in the Crusades, and she was grief-stricken. Her husband’s family looked upon her as squandering the royal purse, and mistreated her, finally throwing her out of the palace. The return of her husband’s allies from the Crusades resulted in her being reinstated, since her son was legal heir to the throne.

In 1228 Elizabeth joined the Secular Franciscan Order, spending the remaining few years of her life caring for the poor in a hospital which she founded in honor of St. Francis. Elizabeth’s health declined, and she died before her 24th birthday in 1231. Her great popularity resulted in her canonization four years later.

Comment:

Elizabeth understood well the lesson Jesus taught when he washed his disciples' feet at the Last Supper: The Christian must be one who serves the humblest needs of others, even if one serves from an exalted position. Of royal blood, Elizabeth could have lorded it over her subjects. Yet she served them with such a loving heart that her brief life won for her a special place in the hearts of many. Elizabeth is also an example to us in her following the guidance of a spiritual director. Growth in the spiritual life is a difficult process. We can play games very easily if we don't have someone to challenge us or to share experiences so as to help us avoid pitfalls.

Quote: 

"Today, there is an inescapable duty to make ourselves the neighbor of every individual, without exception, and to take positive steps to help a neighbor whom we encounter, whether that neighbor be an elderly person, abandoned by everyone, a foreign worker who suffers the injustice of being despised, a refugee, an illegitimate child wrongly suffering for a sin of which the child is innocent, or a starving human being who awakens our conscience by calling to mind the words of Christ: 'As long as you did it for one of these, the least of my brethren, you did it for me' (Matthew 25:40)" (Pastoral Constitution on the Church in the Modern World, 27, Austin Flannery translation).

Patron Saint of:
Bakers

Saint of the Day
American Catholic.org

1 comment:

Sarah in the tent said...

Regarding the parable, I wonder if the 10 gold coins bore the nobleman's own image. A nobleman expecting to be appointed king might well have used some of his own gold to mint an initial batch of gold sovereigns as coins of his future realm, especially if he had to take the risk of leaving the country. Staking his claim with this small investment in his own credibility would soon be rewarded by the opportunity to appear as the sovereign on all future coins.

The servants trading on the future value of these coins would have had to convince people that their absent master, whose face was on the coin, was truly king. The first servant obviously made a very convincing case, but the last servant, who hated his master as thoroughly as he knew him, was not able to make the effort.

If these 10 gold coins bore the image of the king-over-the-water, our own task as servants is to use the image of Jesus that He entrusts to us to proclaim His kingship. The Bible provides this image of Jesus, but we can also hope to reflect Him in ourselves to others.

Our Lord tells this parable after healing the blind man and reforming Zacchaeus, and in response to the people's expectation that the Kingdom 'would appear'. The behaviour of Our Lord's followers towards the blind man and Zacchaeus is not very evangelistic - they have decided the two are unworthy and want to exclude them. They also seem to expect to play a passive role in bringing about the Kingdom - it will basically just 'appear'. This presumptuousness and inertia is dangerously close to that of the wicked servant.

I suppose the fact that the new king is able to dole out towns to his servants already implies a sticky end for the previous lords of those towns! Where Christ reigns as King, the principalities and powers of which Paul writes are dealt a death blow.