Thursday of the Twenty-ninth Week
in Ordinary Time
Reading I
Ephesians 3:14-21
Brothers and sisters:
I kneel before the Father,
from whom every family
in heaven and on earth is named,
that he may grant you
in accord with the riches of his glory
to be strengthened with power
through his Spirit in the inner self,
and that Christ may dwell
in your hearts through faith;
that you, rooted and grounded in love,
may have strength to comprehend
with all the holy ones
what is the breadth and length
and height and depth,
and to know the love of Christ
that surpasses knowledge,
so that you may be filled
with all the fullness of God.
Now to him who is able to accomplish
far more than all we ask or imagine,
by the power at work within us,
to him be glory in the Church and in Christ Jesus
to all generations, forever and ever. Amen.
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Responsorial
Psalm 33
R. The earth is full of the goodness of the Lord.
Exult, you just, in the LORD;
praise from the upright is fitting.
Give thanks to the LORD on the harp;
with the ten‑stringed lyre chant his praises.
R. The earth is full of the goodness of the Lord.
For upright is the word of the LORD,
and all his works are trustworthy.
He loves justice and right;
of the kindness of the LORD the earth is full.
R. The earth is full of the goodness of the Lord.
But the plan of the LORD stands forever;
the design of his heart, through all generations.
Blessed the nation whose God is the LORD,
the people he has chosen for his own inheritance.
R. The earth is full of the goodness of the Lord.
But see, the eyes of the LORD
are upon those who fear him,
upon those who hope for his kindness,
To deliver them from death
and preserve them in spite of famine.
R. The earth is full of the goodness of the Lord.
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Gospel
Luke 12:49-53
Jesus said to his disciples:
“I have come to set the earth on fire,
and how I wish it were already blazing!
There is a baptism with which I must be baptized,
and how great is my anguish until it is accomplished!
Do you think that I have come
to establish peace on the earth?
No, I tell you, but rather division.
From now on a household of five will be divided,
three against two and two against three;
a father will be divided against his son
and a son against his father,
a mother against her daughter
and a daughter against her mother,
a mother-in-law against her daughter-in-law
and a daughter-in-law against her mother-in-law.”
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St. Hilarion
(c. 291-371)
Despite his best efforts to live in prayer and solitude, today’s saint found it difficult to achieve his deepest desire. People were naturally drawn to Hilarion as a source of spiritual wisdom and peace. He had reached such fame by the time of his death that his body had to be secretly removed so that a shrine would not be built in his honor. Instead, he was buried in his home village.
St. Hilarion the Great, as he is sometimes called, was born in Palestine. After his conversion to Christianity he spent some time with St. Anthony of Egypt, another holy man drawn to solitude. Hilarion lived a life of hardship and simplicity in the desert, where he also experienced spiritual dryness that included temptations to despair. At the same time, miracles were attributed to him.
As his fame grew, a small group of disciples wanted to follow Hilarion. He began a series of journeys to find a place where he could live away from the world. He finally settled on Cyprus, where he died in 371 at about age 80.
Hilarion is celebrated as the founder of monasticism in Palestine. Much of his fame flows from the biography of him written by St. Jerome.
Saint of the Day
American Catholic.org
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4 comments:
When people are at war they long for peace, but when they are at peace they seem to find it boring and long for something that will put a little fire in their bellies - war! The French have even taken to the streets because of changes to the statutory age of retirement, of all things. If the ultra-civilized French are doing this, what hope is there for the rest of humanity?
Probably because of the famous carol, we imagine that the angels proclaimed 'peace on earth' to the shepherds, but is was actually: 'on earth peace to men of good will' (Luke 2:14). On Palm Sunday, the people proclaimed 'peace in Heaven' (Luke 19:38). I suppose this all means that Christ is the peace of Heaven who dwells within people of good will.
When Our Lord sent people to visit villages in advance of his own arrival, peace is described as something (or someone) that each disciple carries with him. It can be given to the house, but if it is not accepted it will return to the giver (Luke 10:5-6). Peace is not the absence of conflict - it is a person.
Anthropologists have said that war is typical human behaviour. It takes men of good will with peace in their hearts to defeat this natural tendency. Perhaps that points to the division Christ brings - it is one between peace-makers and war-makers. And Christ's peace-makers are not just looking for a quiet life, they are even more on fire than the war-makers!
'Blessed are the peacemakers: for they shall be called children of God'
Sarah, you cite the words of Luke 2:14 "on earth peace to men of good will" and you conclude "I suppose this all means that Christ is the peace of Heaven who dwells within people of good will."
Later, you write "Anthropologists have said that war is typical human behaviour. It takes men of good will with peace in their hearts to defeat this natural tendency."
In Matthew's gospel, Jesus reminds us of the cost of being a messenger of God's peace:
"Do not think that I have come to bring peace upon the earth. I have come to bring not peace but the sword. For I have come to set a man 'against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law; and one's enemies will be those of his household.' "Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up his cross and follow after me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it." [Matthew 10: 34-39]
The passage you add from Matthew is very reminiscent of St Peter's path. Our Lord asked him three times if he loved Him - here the need to love Him is mentioned twice. St Peter finally did take up his cross, but still acknowledged himself unworthy of Jesus and asked to be crucified upside-down.
This makes me hope that St Peter's broad shoulders bore Christ's challenge for the whole Church, but maybe I'm just hoping to duck my own responsibilities!
Sarah, Peter and his successors as Bishop of Rome bore Christ's challenge with the help of God's grace, as best they could.
It was not very long ago that we remembered Callistus, successor of Peter as Bishop of Rome, who was opposed by Hippolytus, one of the earliest of "Anti-Popes". Both of them have been venerated as Saints by the Church.
Remember, God did not create any perfect human persons; he made an exception of the Mother of his Son at the moment of her conception. The rest of us need to remember the real meaning of the prayer we recite before receiving Communion: Lord, I am not worthy ... but only say the word, and I will be healed."
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